This transcript is auto-generated and may contain errors.
0:00 I call your name. 0:26 >> [singing] >> Mama, I keep showing my hair. 1:16 Isl always [singing] my is all makes God [singing] see Love is my God. 3:12 Oh man, I pray I La. 3:59 >> [singing] [singing] >> Hallelujah. Hallelujah. 4:28 [singing] >> [clears throat] >> A king love Yeah. 6:59 Yeah. [singing] [singing] I love >> [chanting] >> Li, lie. 7:23 [singing] [singing] that are I lie I love [singing] my God. 8:38 >> [chanting] >> that we [singing] are you [chanting and singing] [chanting] [singing] [singing] >> [singing] >> Y [singing] [chanting] I saw He come [singing] [singing] [singing] [singing] I I love [singing] [chanting] I la I am here. 11:16 I am mama. I am I [singing] [chanting] [singing] [singing] am >> [singing] >> N [singing] [singing] >> [chanting and singing] [singing] >> Neither [singing] are you. 12:39 [singing] And I [singing] >> [singing] >> I [singing] [singing] I am [singing] here [singing] and [singing] I [chanting] mama So you begin the journey this morning. 13:43 There are certain journeys that we take in life that we know are going to be exceptionally overwhelmingly painful. 13:49 Certain journeys that we would rather never take. 13:53 But we know that at least if we do have to take them that Thank you. 14:04 We know that even though we have to take them, we never take them alone. 14:10 And even though [clears throat] there are certain things or certain moments of pain that you can't escape, certain moments of difficulty that you simply cannot bypass, but just the knowledge that I don't have to walk it alone, just the knowledge that 14:27 we're here together on a tish of morning and that no matter where we go in life accompanies us, I know somehow someway way. 14:41 Whatever life throws our way, we'll get through it. 14:47 We'll make it through the difficult journey cuz I am never alone for you with me. 14:55 As we get started, just on this a very special thank you to Mai Abramson really just works so hard all the time just to make sure that all the technical details streaming and everything else takes place gives up a lot 15:09 of his own time his own avod to be able to allow to enable for the rest of us and also I want to recognize that uh our belly lassen is here bellies in the middle of Shiva for his father he's 15:22 sitting up here in the in the front of the show as an opportunity We're all in the midst of aos, but just to take the opportunity to rebell on behalf of our entire kilo. 15:39 I want to begin this morning with what I think is a a very beautiful poem. 15:44 I have to thank uh Raiki Felbound gave me a a beautiful I quoted I quoted a poem in a drush a couple of weeks ago and on that uh that week he gave me a very beautiful book titled two worlds 15:56 exist by actually by a Jewish poet uh his name is Yoshua November it's a young man he lives in Morristown New Jersey he writes poetry actually award-winning poetry and I want to open today actually with a beautiful poem that he 16:15 wrote that I think helps to frame the day a little bit. 16:19 The title of the poem is actually the title of the book called Two Worlds Exist. 16:25 It's on page one in the packet. 16:27 If I wear an ice suit and fly beneath the sunset and not burn, my son said on the back of the van as he drove over the bridge beneath the pink sky. 16:38 And if I wear an ice suit, I thought perhaps I will finish my days without roasting in the oven of what one human does to another or the furnace of what God does to man. 16:50 Once in shul I sat across from a rabbi who spoke of suffering. 16:53 He said, "I don't have feet to stand on to complain, but I remember standing in a room 30 years ago, the Reb raising his voice to call God to task." 17:05 A week earlier at the ritual bath, the mikvah, the rabbi realized he had forgotten his white shabas shirt. 17:12 The sanctuary watched him stand up to pray the silent prayer in his undershirt and a long black coat. 17:20 What role do these moments of minor embarrassment play in a life of greater miseries? 17:27 Could the rabbi concentrate on his prayers? 17:28 And if so, what did he ask God for in that moment? 17:33 If I had worn a cage of ice around my heart, it would not have cracked. 17:42 As I stood in the narrow hallway and heard the principal's matter-of-fact voice say concerning one of my children, "We cannot help her." 17:52 And if I wear a band of silence around my head, I will hear nothing what my youngest daughter hears. 18:01 November has a child who's deaf. 18:04 I would like to rise up and lodge a complaint before God. 18:15 But each morning I wake late for prayers and rush to catch up with the other worshippers. 18:23 Once my wife turned to me and asked, "Do you think this happened?" 18:28 Because God wanted it to show us what innocence looks like. 18:33 Isn't she happier than the others? 18:41 Then she turned her face back into her closet and cried into her blouses. 18:47 Two worlds exist. The higher hidden one and our earthly realm. 18:54 Everything that occurs in this life flows down from the hidden world. 18:58 That which appears good descends through an infinite series of contractions until it fits within the finite vessels of this world. 19:09 That which appears tragic slides down unmitigated from the hidden realm. 19:15 A higher unlimited good this world cannot hold. 19:20 So the mystics explain suffering. 19:23 If all comes from above, from where no evil descends, is this something one tells another who is suffering. 19:33 This is something one does not speak but tries to believe when life no longer seems possible. 19:40 When I was younger, I believe the mystical teachings would erase sorrow. 19:46 The mystical teachings do not erase sorrow. 19:50 They say, "Here is your life. 19:53 What will you do with it?" 19:56 And this, dear friends, I think helps to truly bring together a little bit of this dynamic that we are experiencing today. 20:05 There are these two worlds that exist. 20:08 A world of braha, a world of good, a world of beauty. 20:15 And then there's a world of heartache, a world of difficulty, a world of tragedy. 20:21 Today we'll discuss and we'll lose ourselves in two different types of tragedy. 20:25 There's the tragedy that we're used to thinking about. 20:28 The tragedy of a tragedy of a holocaust, the tragedy of October 7th, the tragedy of the crusades, the tragedy of the Inquisition, the tragedies that we think about when we think about tragedies. 20:42 And then there's just the pain of everyday life. 20:47 There's so much pain. 20:49 There's so much difficulty. 20:52 There's so many things. 20:53 You look around and one could easily be overwhelmed by the dayto-day sorrows which exist within this world. 21:09 And that's all tishabuff. 21:12 Because tisha is the day when we reflect on that which is broken. 21:18 There are things that are broken because other people have done things to us. 21:23 There are things that are broken because just chooses to run his world a certain way. 21:31 Two worlds exist. The higher hidden one and there's beautiful good that comes down. 21:40 Then there are other things that come down from this higher world that we simply cannot understand and they hurt us. 21:48 They sit on our soul and they threaten to break us. 21:54 But at the end of the day, if there's one thing we know, no matter what the suffering, no matter what the difficulties, nothing breaks us as a nation, nothing breaks us as individuals. 22:08 Sometimes the message of tishabove is here is your life. 22:13 What will you do with it? 22:18 Over the course of the morning, we're going to vacasillate between stories, insights, kinis, shira. 22:30 So now we'll turn to page 23 in the back of the kino the back of the kina's packet together recite kina v page 23 the back of the packet is supposed to for foreign speech. 24:05 Holy Nashia. for speech. 24:34 Fore! Foreign! Foreign! foreign speech. 25:14 Hello Happy birthday. Go back to page two in the packet for just a moment. 25:55 I think what Yoshua November expressed very powerfully in this poem is this idea. 26:07 We believe like the says that evil doesn't come from nothing that's evil comes from. 26:20 What does that mean? 26:22 It means that is in some way somehow everything that comes down to this world everything that occurs to us somehow someway is letova. 26:32 Sometimes the good could be perceived sometimes the good can be understood. 26:35 Sometimes the good can be felt. 26:39 Sometimes as contradictory as it sounds, the good is so painful, the good is so difficult. 26:47 That sometimes the good looks like anything but good. 26:53 What he posits that I think is so powerful that sometimes the good that wants to send down to us is so overwhelming that it can't be contained in the ka in the vessels of this world. 27:07 Sometimes the contraction is not possible. 27:11 This flows down to this earth as unmitigated pain, unmitigated tragedy. 27:15 But somehow someway it's our avod to try to sift through it and see the good and you know this is our avod in life. 27:35 You can either be broken by the pain or you can sum it up the strength to say that I believe that within all of these layers of pain somehow is good, somehow is beauty, somehow is kusha. 27:51 And it's my task to find it. 27:54 I won't be broken. 27:57 I won't be sidelined. 27:59 I won't be neutralized and paralyzed by the pain. 28:02 that somehow I'm going to sift through all of the layers and I'm going to find unbridled and unmitigated beautiful good that somehow resides within speaks about this extensively. 28:19 If you take a look at source number two, which is on page two on your packet says, he writes, look at this. 28:35 Someone asked person was supposed to take a journey and they asked the sham I take this journey. 28:50 The Reb responded, "When a person sees a journey in front of him, don't deny the journey." 29:07 Journeys are scary. Sometimes when we see a journey in front of us, the most logical thing to do is to stay put because the journey represents so many unknowns. 29:19 The journey represents so many potential difficulties. 29:23 The journey often takes me into unchartered territories. 29:27 And so human nature is I don't want to go into uncharted territories. 29:31 I want to stay where I am. 29:33 And honestly, says when a person sees a journey in front of him, don't resist taking it. 29:45 Don't resist embarking on the journey. 29:50 Resist the temptation to stay at home. 29:53 Resist the temptation to stay in your comfort zone. 29:56 Resist the temptation to stay where you are. 29:58 Look what the Reb writes. 29:59 Why? Because everywhere you go in life, you have the ability to fix something. 30:16 If presents you with a journey, it means he wants you to take it. 30:22 Why? Because you have something to do. 30:26 Because you have something to accomplish. 30:29 because you have something to fix on that road that has not been taken. 30:40 But every journey presents its own challenges. 30:43 Every journey presents its own pitfalls. 30:46 So a person must be vigilant to avoid the pitfalls of the new journey. 30:56 But the Reb says just remember wherever you go you have a mission. 30:59 Wherever you go you have the ability to fix something. 31:07 Even the simplest of people if presents you with a journey take it. 31:14 Be careful because there are always pitfalls. 31:18 But if you've been presented with the journey it means that you have something to accomplish. 31:23 And he goes on and there's a beautiful safer titled which is a beautiful safer of his tell a story over here in their section of I'm source number three on page two still there's certain called a preparatory niggan a specific 31:48 tune a specific song that you s sing in order to prepare yourself for something even sometimes when the reb was about to give a discourse about to give a there was a particular that you would sing to put yourself in 31:59 the right mindset one time was the beren the fifth reb of kabad who lived from 1860 to 1920 so one time the rebab was getting ready to give a mimer. 32:29 So there was a that they were supposed to sing before the mimer. 32:32 Before the rabbi gave his discourse, the sensed that they were singing the quickly. 32:39 Why? This is beautiful. 32:47 They were rushing through the niggan. 32:48 Why were they rushing through the niggan? 32:50 So beautiful because they wanted to get to the Shir. 32:54 They were there to hear the Torah of the Reb. 32:56 That that that's what they wanted. 32:58 The niggan was the preparation. 32:59 The nan was the journey. 33:00 They wanted to rush the journey because they wanted to get to the destination. 33:04 The destination was the of the hear from the Okay, we got to do the niggan, but let's get through it. 33:27 The wanted to rush through the preparation. 33:29 They wanted to rush through the journey in order to get to the destination. 33:34 Second paragraph in number three. 33:38 So what happened when the finished in that spoke about one central theme and the theme was that whatever you do you have to do it completely and with totality. 34:18 says, "Whatever you do in life, you have to be present." 34:24 Whatever you do in life, you have to be present. 34:33 And even if you're just engaged in a preparatory act, even if you're just doing something that's preparation for that which is to come to it, even if you're just engaging in a journey in order to get to a destination, whatever 34:52 you do in life, you have to be fully present in that thing. 35:01 Afterwards, you're working towards the next thing. 35:03 You're working towards a destination. 35:04 You'll get there. Whatever you do in life, you have to be fully present. 35:16 Teaches us that there's a power to the journey. 35:19 And if presents you with a journey, take it. 35:23 Don't be afraid to take the road less traveled. 35:26 Don't be afraid to take the journey even though it has so many unknowns. 35:31 And the Reb says, "And when you take the journey, don't make the mistake of thinking that the journey is only an end to the destination. 35:41 The journey is powerful as well. 35:44 Be present in the journey. 35:46 Be wholly present in the journey. 35:47 Give yourself over to the journey." 35:50 Dear friends, the reason I shared this with you, I think, is obvious. 35:54 We come to this day and we often look at tishabove as a means. 36:01 Tishab is a means to get to is a means ultimately again to get to Msiahu. 36:13 Those who go ahead and plant their seeds and water their fields with tears will rejoice with incredible joy. 36:24 So we look at this day as the day in which we water our collective national fields with the tears of our sadness, the tears of our brokenheartedness that this is a means and the goal is let's get through it. 36:40 Let's get through it. 36:43 But rabbi teaches us that that's not true. 36:48 There's power in the journey. 36:51 But there's only power in the journey if you're willing to be present in it. 36:56 That we have to lean into it. 36:59 That today we have to be fully involved in tishab. 37:04 There's no tishab and there's no mishab right now. 37:10 There's only now. It's only now. 37:14 And if we allow ourselves to be fully present in the journey, then there's no telling what the destination could become. 37:24 Because if you rush through the journey, you compromise the destination. 37:28 If you rush through the journey, you don't get the same results. 37:34 But if you're willing to take your time along the journey of tishabuff, if you're willing to lose yourself in the journey of tishab, then there's no telling what we could accomplish when we get to that great destination. 37:44 Because dear friends, I can't stop thinking about the destination, it's the destination we've been yearning for and daing for for 2,000 years. 37:58 It's the destination of Gulah, the destination of Mashiach, the destination of the Ba Mikdash. 38:04 You know, last night there was a a beautiful program here that the Shul co-sponsors every year with incredible kids mold Siri Price of incredible kids and there was a beautiful there was a beautiful gathering for girls, middle school girls took 38:22 place after here after Kinis here in the Shaw in the courtyard in the courtyard of the Shaw. 38:44 With children, of course, you always have to be careful about allowing your emotions to come out too much. 38:59 And as I like stood in the middle of that beautiful circle with all these precious girls, precious namas, you know, and they're just doing kids stuff like little girls and whispering. 39:19 They were killing bugs because there were a lot of bugs out last night. 39:25 not to myself. All I wanted is that they should grow up in a world there is gulah that they shouldn't grow up in the world that we have now. 39:49 A world with so much anti-semitism. 39:59 It's not a time of that's not Jewish people are in a different state. 40:08 We're in a different being. 40:09 We are strong and we are confident. 40:13 And if you hit us, yes, we hit back for the first time in thousands of years. 40:20 But I just stood out there and I thought to myself that if I could have anything in that moment, I could have anything anything in that moment. 40:34 It would just be that these precious children should grow up in a world where there's a that these children should grow up in a world where there's where there's where there is no longer any terrible sin that tears our people 40:51 apart day after day [clears throat] that we should learn how to dialogue that we should learn how to talk that we should learn how to reconcile our differences or even if we can't reconcile our differences somehow learn how to live bishalum 41:11 with one another and they're totally unaware. 41:19 They're too young to even understand what tishab really is and they're too young to understand what it is that we've lost over thousands of years and they're too young to understand what it is that we need more than anything out 41:30 of this world. But this is the journey. 41:36 And the more the more we maximize the journey, the more we lean into the journey, the more like the Reb says that we are present in the journey. 41:47 The more like Rabbi Nakman says, we are not scared to take the journey, but we lean into the journey of tishab and the more realizable and the closer the destination of gula really becomes. 42:05 Ra says that to maximize this journey of tishab requires one core reality. 42:11 Take [clears throat] a look at source number four. 42:14 The Reb says, "And this is such a profound idea." 42:17 He says, shall says something very beautiful. 42:36 He says, I'll just tell you this a little bit outside. 42:39 Says, if you look in the Hebrew alphabet, the word nun can be written in two ways. 42:46 There's what's called the nun kufa and a nun. 42:51 So nun kufa is like again like like like a middle non not like an endon like not like a nun sophist but a regular non and if you look how that's written just in what we'll call savasurus you could even 43:03 see you could see uh if you looks at the um kinus like if you look in the first paragraph of source number four the last line of the first paragraph kinus. 43:13 So if you look how nun is written nun is a letter that folds onto itself. 43:19 it folds onto itself. 43:21 But that's only when is written in the middle of a word. 43:24 There's also what's called the what they call an endonun written at the end of a letter on the end of a word which is just a straight line. 43:36 And the Reb says something so beautiful. 43:37 He says one more paragraph in source number four second paragraph. 44:01 Rabbi Aman says as follows. 44:02 He explains that there are two different ways in which you could deal with suffering. 44:08 Sometimes pain is so overwhelming, so intense that it causes you almost like to buckle in on yourself. 44:17 That's the non kufa. 44:19 That's the nun. The top is closing in. 44:22 The bottom is closing in. 44:24 The pain is so overwhelmingly intense that I just I don't feel a way out. 44:29 I'm suffocated. I'm overwhelmed by the pain and the suffering. 44:32 The walls are literally closing in on me. 44:36 But the Reb says you don't have to deal with pain that way. 44:40 There's another way to deal with pain and that's ultimately to allow it to flow through you. 44:49 To allow it to flow through you. 44:52 To recognize that the pain is here and the pain is not going to go away. 44:57 No matter how much I try to ignore it and how much I try to numb it, it is a reality of my life which I have to live with. 45:06 But I'm not going to allow it to cause me to cave in on myself like the kufa. 45:12 I'm going to be like the and the letter. 45:17 It's long and it flows downward. 45:20 I'm going to let the pain pain low through me. 45:25 I'm going to acknowledge it, experience it, feel it, but at the end of the day, I'm just going to embrace it and let it flow through, but I'm not going to allow it to collapse me. 45:41 And says something so incredibly beautiful. 45:43 He says, look at the last paragraph in verse number four on the left side. 45:58 Let me tell you this outside. 45:59 The says, we've mentioned this many years in the past writes that the word kinus and tik are the same letters. 46:11 Same exact letters. The same exact letters says kinus, lamentations, sadness, suffering. 46:29 rectification, fixing. What's the difference between these two words? 46:35 Ultimately, the type of nun you put into it. 46:41 Kinus is a nun that collapses upon itself. 46:47 Kinus is what happens when the suffering is too much to bear. 46:52 And literally again I feel as if the world is collapsing on top of me. 46:58 And there are days of kinus. 47:00 There are days when we are allowed to feel that way. 47:03 There are days when we are mandated to feel that way. 47:05 There are days in when it's natural and normal to feel that way. 47:09 Today is such a day like this where literally all of the pain all of the pain is so overwhelming that I don't see the light at the end of the tunnel. 47:19 I don't see the good. 47:21 I can't shake it off. 47:24 And in those kinos moments, the top of the noon is coming in. 47:27 The bottom of the noon is coming in. 47:29 Everything is collapsing on me. 47:32 But I have to work my way towards tikun. 47:35 And what does ton have? 47:37 Tikk at the end of it says the nun the endon says okay there's pain. 47:46 There's always pain but the pain will not collapse me. 47:51 The pain will not break me. 47:54 The pain will not define me. 47:57 I'll allow myself to go ahead and feel it. 48:00 I'll allow it to course through me, but I will not allow it to paralyze me. 48:07 This rabbi says is the entire essence of tish to work our way to work our way from the nun which collapses upon itself because the pain and suffering is so acute ultimately again to a tik to where I can live 48:31 with the pain but with all of that pain I still have the ability to dig the overwhelming, incredible, beautiful [clears throat] and holy journey of life. 48:41 Let's recite together now on page 25. 48:57 foreign. I don't know. 49:27 I don't know. I don't know. 49:40 I don't know. I don't know. 50:12 I don't know. I don't know. 50:26 I don't know. I don't know. 50:51 I don't know. I don't know. 51:04 I don't know. I don't know. 51:16 for That's my Oh, let me show my of the matter. 52:43 [singing and chanting] [singing] Oh, I sing. 52:56 [singing] foreign. [singing] [singing] [singing] Father [singing] [singing] [singing] [singing] [chanting] shall. 54:00 going. my go. >> [chanting and singing] >> It loves us. 54:59 [singing] [chanting] [singing] All the other [singing] [chanting] [singing] [singing] [singing] I >> [singing] >> might [chanting] [singing] [singing and chanting] I love [chanting] [singing] your [singing] All [singing] of the father [singing] [singing] I shall [singing] >> [clears throat] >> One of the most difficult things for Tishabov 57:17 is people often ask you know what's what's the theme for Kennes this here. 57:27 So in general I'm always resistant to answer that question for two reasons. 57:32 One because generally I delay in preparing for tishab as long as possible because I has to hold on to hope. 57:42 How can you start preparing for tishov too early? 57:46 How can you give in so easily? 57:47 How can you give up so easily? 57:51 So usually I end up scrambling a little bit the day or two before tishabuff to try to put together what I'm going to discuss but also because there is no theme to tishabuff. 58:04 There's no theme actually there's no there doesn't have to be a theme that just taught us is feeling the pain collapse into both sides and then working through it to try to figure out how to be a whole functional and 58:23 productive person is to go from the kufa the it's about experiencing the pain of your people it's about reading the stories, understanding what we've been through, who we are, what we are. 58:39 And one of the things that I find so overwhelming about preparing for the kinas is I'll often find myself looking for something and then stumbling upon something totally different. 58:54 So I want to share with you the story of no after hashm on page three in your packet. 59:04 who was killed Akidesh at the age of 23 in yeshiva of Utiel resident of the holy city of Shilo it's an article no's choice a life of giving nom after lived to be a good friend and he died saving them 59:22 a rabbitical student at an Israeli has the yeshiva where students combine army service with Torah study he volunteered with disabled children wrote poetry about the holiness inside of every being and the potential for spiritual greatness. 59:36 But the 23-year-old's life was cut short when terrorists burst into his and sprayed the room with gunfire. 59:44 Nam thwarted the terrorists by locking and then blocking the door to the next room, leaving himself in the room with the terrorists, saving more than 100 young men on the other side, but sacrificing himself. 59:58 Noom's parents, Yasi and Piria after of the Israeli town of Shilo, say they consider their son's heroic death a natural extension of the way he lived. 1:00:08 Noam was following a path that reflected a love of giving to his fellow man, explained to his father, Yasi after fire. 1:00:16 Dear friends, listen to how incredible this is. 1:00:19 Noam faced an agonizing splitsecond decision. 1:00:24 Armed with a gun in his pocket, he could either try to shoot the terrorists or run to lock the door. 1:00:31 You'll see what this means in just a moment. 1:00:34 Noam's decision to die saving his fellow students wasn't a random spontaneous action. 1:00:39 It was an accumulation of a lifetime of giving to others. 1:00:42 After said no was always busy with volunteer projects and helping the needy. 1:00:48 On the night of December 27th, 2002, the Yeshiv the students at Yeshivatron Hills were [clears throat] enjoying a Shabas meal. 1:00:59 They sang Shalom and other songs welcoming the Shabas. 1:01:03 Four students had volunteered to be the evening's waiters and were busy in the kitchen dishing out the food. 1:01:08 Nom Ab was among them. 1:01:10 The others were Yehuda Bamberger, 20 years old, Zean, 18 years old, and Gabriel Hutter, 17 years old. 1:01:19 Reris burst into the kitchen. 1:01:21 Nom could have run from the room and saved his own life, but he didn't. 1:01:26 Instead, he sprinted to the connecting door and locked himself in the room with the terrorists. 1:01:33 He hid the key where they wouldn't find it. 1:01:36 The terrorists shot him in the back, fatally wounded after fell to the ground, but not before. 1:01:42 Page four, blocking the door with his body. 1:01:46 After they shot everyone in the kitchen, Yehuda, Gabriel, and Noam, the terrorists tried to open the door to the dining room, but failed. 1:01:57 Next, they attempted to shoot into the room to the small glass window, but that didn't work either. 1:02:03 Finally, they fled. Later they were hunted down and killed by the Israeli army. 1:02:08 Noom was held as a hero by students and rabbis at the yeshiva for his actions. 1:02:13 Had he not locked that connecting door during his final moments, they said in news reports on the incident, many more people would have been killed that night. 1:02:23 Said just to understand the enormity of this story. 1:02:28 A young man with a presence of mind understand he could have fought back. 1:02:34 He had a weapon. 1:02:35 He could have fought back. 1:02:37 But fighting back, who knows what would have happened. 1:02:41 See, he made a conscious decision to lock the door from the kitchen to the dining room. 1:02:46 Hundreds of students of the Yeshiva in that dining room. 1:02:51 He locked the door, hid the key, and blocked the door with his body. 1:02:59 You know, we read stories of Sadikim all the time. 1:03:03 There are biographies of Sadikim that are written all the time and there are some sadikim whose name we never know. 1:03:15 No afterm at the age of 23 years old. 1:03:25 Can you imagine the amount of you have to possess to give up? 1:03:32 The most natural instinct is self-preservation. 1:03:35 The most natural instinct is to save your own life. 1:03:38 And in fact, by the way, the even recognizes this. 1:03:41 The says that when given a choice between saving the life of another and saving your own life, says save your life. 1:03:52 Your life comes before the life of another. 1:03:55 But to transcend to such a level, Were you at 23 years old have the presence of mind to recognize? 1:04:18 [clears throat] I am willing to give up my life and use my body to shield my precious in the next room. 1:04:38 Ashu is no. Praiseworthy is the nation who has children, who has young men like this. 1:05:07 Remember we read this story and at first glance feels like the nunfa 23 years old 23 years old killed in cold blood never had a chance to marry to create a family who knows what he could have contributed. 1:05:28 So the nun kafua feels like it's about to close in on us. 1:05:32 How could a heart carry such overwhelming and incredible pain? 1:05:37 But then Rabin Akmed reminds us, he whispers in our ears, don't get stuck in the bent. 1:05:43 Don't get stuck there. 1:05:46 Work towards the end, the straight n. 1:05:51 It's so painful. But this is our kak. 1:05:56 We come from a people who possess boundless ends of a read a story like this we have to ask ourselves what are we willing to sacrifice for a Israel you know we look at what's happening in Israel now that again 1:06:17 the situation with the draft is an incredibly difficult one and a complex question for the Jewish people. 1:06:25 But I just have to say one thing is clear which is any approach any approach that intensifies is probably not the right one. 1:06:40 And yes, we have to find a way to find solutions to complex things. 1:06:44 But we have to find a way to do so at a because there are young men and young women throughout the millennia who have sacrificed themselves for us for each other. 1:06:57 This is what a looks like. 1:06:58 Nomar is what a looks like. 1:07:03 And if a young man of 23 is willing to give his life for how much we have to be willing to give of ourselves for love to another as well. 1:07:20 say how much we have to try to go ahead and avoid mlo how much we have to try to go ahead and hold each other and love one another and settle our differences in a way that promotes a nom after 1:07:38 gave his life because he loved those Jews in the dining room whether he knew them or he didn't we're not called upon to give our lives for Isra But at least to live lives which promote a sense of a you know 1:07:57 people we often say what can you do to bring the gula remember it's important to understand it's not a mystery it's not a mystery that brings Msiah it's not a mystery that brings the gula the same thing that took the 1:08:10 bdash the same thing that took gah from us is the same thing that brings it back if hate hatred took it from us. 1:08:20 Then then love, then dialogue, then an ability to settle differences again in ways that promote shalom. 1:08:31 That's what will bring the goolah. 1:08:34 There's no mystery about what stands between us and Msiah. 1:08:39 No mystery. It's just really difficult. 1:08:45 N after understood what it takes to bring the gula. 1:08:50 The sh is do we have that same strength as well in our own lives the ability to settle differences and when things happen that we don't like we have the ability to deal with them in a shalomic manner they recognize 1:09:08 that even if I'm hurt by the actions of the other I'm going to suppress the natural inclination to pounce and just figure out a way to coexist to be together to create sha There is no mystery what stands between us 1:09:23 and the goolah. It just requires the courage to act upon it. 1:09:29 It requires no after courage to be able to make it happen. 1:09:35 After his death his parents found on his desk a whole collection of poems that had written. 1:09:44 You know, one of the most interesting things I find about eritis Jews, I don't know one Jewish American >> who's a poet >> besides Yeshua November. 1:09:56 Now I know one what I find amazing and I don't know what this is in how many of these stories of these fallen soldiers then after they're killed somebody finds poetry that they've written I don't understand that maybe it's that 1:10:16 of Jews is just wired differently maybe it's that you're have a of the David Malik the greatest poet of Israel who wrote poetry in the most difficult and dire of times I don't know I always find it amazing Jews seem 1:10:38 to be inherently and naturally poets and after he was killed by Shashim they found a trove of poet poetry on the bottom of page four is one of n a's poems look what he writes he says In every Jew there 1:11:00 resides his personal every Jew has an as a soul. 1:11:12 Sometimes sometimes my mikdash sometimes my personal temple is in a profound state of ruin and sometimes it's built and sometimes I'm so distant and I'm so broken that I don't even recognize that I have a mto inside of me. 1:11:35 However, Each of us has the ability to fix, to construct, and to reconstruct our personal clarify. 1:11:56 What is our path and what are the deeds we should be engaging in? 1:12:01 Allah says, and ultimately again, take an accounting of our lives and not allow life to go by without taking an accounting and not allow life to go by not without thinking about what we want to do and who we want 1:12:20 to be. And look what he writes. 1:12:28 Listen to how beautiful these words are. 1:12:30 And when we each do our personal work and we allow our personal mikdash to be built and to stand upright, do you understand the power of these words? 1:12:51 When we do our part, then we build our personal mikdash. 1:12:56 And our personal mikdash is built. 1:12:59 Our personal mikdash stands tall. 1:13:02 And we have done the inner work of working on ourselves, working through ourselves, seeing the what's good and building on it, and seeing what's broken and fixing it. 1:13:12 And seeing the work that we need to do in this world. 1:13:14 When we work on our own mikdash and our own mikdash is beautiful and standing. 1:13:19 Then then and only then will we be ready for the real ba mikdash for the mikdash. 1:13:32 Only once the personal mikdash is in a state of preparedness. 1:13:36 Only once the personal mikdash has been rebuilt and has been rectified then only once we finish our personal work and only once we finish constructing the personal mikdash will we be [clears throat] ready for the to come and to rebuild. 1:14:05 built his no afterm was privileged to lead a life in which he built his mikdash the shila is are we ready to do the same? 1:14:23 Are we ready to do the work? 1:14:26 Are we ready to fix that which is broken? 1:14:30 Are we ready to become more ambitious in the lives we want to lead and the things we want to accomplish? 1:14:38 Are we ready to steady our petty differences? 1:14:41 We're ready to become Jews who are focused on one thing and one singular goal which is are we ready to build our personal mikdash? 1:14:50 Because if we're each ready to do it, I think about this all the time. 1:14:55 You know, it's always I had this thought that the holiest days of the year and the days in which we could affect the greatest amount of change are also the days that we are deprived of caffeine. 1:15:11 >> Right? Yum kipper and tishabove. 1:15:15 Right? Ever think to yourself what I could accomplish on your kipper with a cup of coffee? 1:15:20 Just one. A big one. 1:15:21 A very big one. 1:15:23 Just give me one cup of coffee, right? 1:15:24 and even tishabove. I can go without food, but just give me one cup of coffee in the beginning of the day. 1:15:30 I'm like, "All right, I'm ready to go." 1:15:34 But it's by design. 1:15:36 Cuz it can't be the caffeine that does the work. 1:15:40 It's just got to be me. 1:15:43 All me. No stimulants, no aids, no performance-enhancing drugs. 1:15:53 Just me. and all me. 1:15:57 Today is the day where the is a simple one after you say this is tishov right here. 1:16:07 Today is the day where I have to make the conscious decision. 1:16:11 Am I willing and brave enough to build and rebuild my personal mikdos? 1:16:17 That's it. Am I willing to take inventory in my personal md about what's in a state of disrepair? 1:16:24 There's a lot of stuff that's good that needs to be built upon, but there are a lot of things that are broken. 1:16:29 Am I willing to do the work to look inside and to figure out what's broken? 1:16:33 What's in a state of disrepair and rebuild it? 1:16:36 And can you imagine? 1:16:38 It's only 11:10 in the morning. 1:16:42 There's still another I don't know 10 hours of the fast. 1:16:46 where is only 10 hours left to the fast. 1:16:50 If we're able to focus on that avod for the rest of this day and to really figure out what do I need to do to build my mikdash on the end of this day we come out with a plan each 1:17:00 of us for what we want to do to build our personal mikdash and then at the end of tonight I break my fast and I begin to put that plan into action and it's shabas tonight I go into shabas with 1:17:14 that plan norm after says can you imagine what the world is going to become will have no choice but to rebuild his home if all of us rebuild our personal. 1:17:31 It's simple but it's complex. 1:17:35 It's simple because it's here black and white what we need to do but it's complex because we have to do it. 1:17:46 But I'm apt reminds us that it can be done. 1:17:51 He did it in a beautiful, tragic and heroic way. 1:17:57 We are not called upon to build our personal mikdash as he was commanded to do so. 1:18:04 But nevertheless, we have the ability to ne to build our mikdash as well. 1:18:09 And if we could find the courage to build our personal mdashem to force the hand of the sh to rebuild his [clears throat] May the heart shine dark. 1:19:05 Miss [singing] the carrier. 1:19:37 She [singing] [singing] of me. 1:19:53 [singing] [chanting] Yes. She [chanting] [singing] God is all mission Heaven is [singing] Holiness [chanting] of it [singing] will [singing] [singing] [chanting] >> [singing] >> as [singing] [chanting] she [singing] [chanting] Echar. 1:22:08 [singing] >> [singing] >> She [singing] La. 1:22:34 [singing] [singing] >> [clears throat] >> One of the things we mourn on tishab is that presence of the ba mikdosh is so much more than just place to connect to akadesh bar. 1:23:19 Yes, of course represented a central meeting place was the great the great unifier of the Jewish people. 1:23:28 It was the place where we came to serve to daven to be together was the place where we came to self-actualize. 1:23:35 A place that we came become great also inserted a certain level of equilibrium into the world. 1:23:49 There was a B miktod there was a certain hash certain manifestation of the divine where there was a bikto things operated in a certain way. 1:24:03 When there was a Ban Miktosh, there was a certain seder to the world. 1:24:09 And with the destruction of the Ban Mikdash, that equilibrium was disrupted or maybe better stay the equilibrium was removed. 1:24:23 So often we go through life and we see we hear tragic circumstances [clears throat] that defy comprehension. 1:24:34 I don't mean a tragic circumstance like nom apt or like a terror attack or tragic circumstances where our enemies attack us, hurt us and kill us. 1:24:45 That certainly is part of tishab. 1:24:48 But there are other tragic circumstances that one wonders, right? 1:24:56 The word means how. 1:25:00 The word could be vocalized as where are you. 1:25:06 The word really summarizes in general like how do you allow these things to happen in your world? 1:25:14 We know that everything is for good. 1:25:16 That somehow everything is good. 1:25:20 Sometimes we are left with the overwhelming [clears throat] question of just how can this happen and tish is a day when we are allowed to ask that question. 1:25:31 We are encouraged to ask that question and we recognize that although we may not receive an answer to that question again the we have to get there but right now I'm still in the kufa the pain seems so overwhelming when 1:25:49 I see the tragedy and the pain that often finds its way in every corner of our people and every corner of our Sasha, I want to share with you [clears throat] just a heartbreaking story. 1:26:07 It's a story of a little boy, a beautiful, beautiful little boy. 1:26:12 Eli Yonatan, Ben Shabbat. 1:26:14 Ben Shabbat is his last name. 1:26:17 Eli Yonatan was a beautiful rambunctious three-year-old boy who lives in a town called Arakiva in Arra. 1:26:31 And if you look, this is actually from a a post that his father wrote. 1:26:44 There was a terrible tragedy that took place in the city of Arakiba Shabbat Ben three-year-old little boy. 1:26:56 This happened in March. 1:26:59 He was killed in a car accident. 1:27:14 So, have a look at that little boy with such a precious smile. 1:27:25 He was standing holding his mother's hand and as children sometimes do, he let go of his mother's hand and he ran ahead into the street. 1:27:39 And as he walked into the street, the car was turning the corner and hit him. 1:27:54 And as much as doctors in the hospital tried to save his life, this little boy was taken from his family. 1:28:07 Shabbat post. So now this is what his father posted. 1:28:20 Hashem created for me. 1:28:33 A child who was so pure of heart, a child of light, young in years, but such an old and great soul, right? 1:29:00 Ren Shabbat, right? I'm sure all of you heard yesterday about a child who was killed and he was gone to his world. 1:29:20 That child is my child. 1:29:31 says that child his bris was on sukis and we had it in the shore child with sit and beautiful pace. 1:30:02 Sadika, a righteous child who was again young in years but so great. 1:30:14 But the post goes on. 1:30:26 In [clears throat] the post, the father goes on to discuss the enormity of dealing with the loss feeling of being blanketed by love by the community. 1:30:40 It is impossible to comprehend the totality of the pain. 1:30:48 We are absolutely and totally broken. 1:31:00 But in the same breath, I must say thank you to the entire Jewish people. 1:31:08 have given us strength in every way. 1:31:13 And I feel like the entire Jewish people are partnering with my pain. 1:31:29 Listen to how the father ends. 1:31:31 Shabbat ends. I am not angry at anyone nor do I blame anyone. 1:31:48 Back during the Shiva our ben Shabbat the father reached out to the driver of the car to ask him to please come over. 1:32:01 It was overwhelming. The two fathers embraced Two fathers whose worlds were turned upside down for very different reasons. 1:32:20 Coming together, united in a bond of brokenheartedness. 1:32:25 Shat writes. This is what wanted the beautiful will stay with us forever. 1:32:46 Billy. Your soul [clears throat] will remain part of our soul forever. 1:33:03 What's so painful and powerful about this? 1:33:26 Sometimes there's just a longing for something we want so badly. 1:33:41 But no matter how much I want it, I can't have it. 1:33:46 And no matter how much I pine for it, I can't have it. 1:34:00 And there's this hole in my heart, this hole in my soul. 1:34:17 You read the words of a father longing for his son. 1:34:22 Longing for his son. 1:34:32 that your soul will remain part of our soul forever. 1:34:47 That we long for things that we want so badly, loved ones we long for, life circumstances we long for. 1:35:02 Sometimes, no matter how much we long, the things that we want most are out of reach. 1:35:12 And this is important because deep down, although it's so deep that often we can't feel it, this is what the nama feels like with gula. 1:35:28 This is what the nishama feels like with miktod. 1:35:33 This is what the gula feels like with nish. 1:35:36 I wanted so you see we can relate to this story and I can relate to this story because every parent knows that the worst fear the worst fear is something happening to your child. 1:36:00 And we conjure up in our worst nightmares that feeling of horror if something were to happen. 1:36:09 I could I could relate in some way, some small way to what are Shabbat that longing to hold precious little boy just to hold it once more. 1:36:35 And if we go deep enough inside of ourselves and we get in touching up with that's what the shama feels each and every day a longing to hold on to a longing to hold on to the mikdash a longing to 1:36:54 hold on to mashia longing to hold on to gula because all of us have that emptiness inside of us or something we're longing war and I wish anything I could throw my arms around it but I can't but I can't 1:37:17 and that feeling of longing we always go back says that feeling of longing could create within us the non the nonfa the nun that folds in onto itself that the pain is so acute the pain is so overwhelming that I 1:37:34 feel like I can't go on. 1:37:38 But again, just like we said, also makes us understand that sometimes our aod is knows what's best. 1:38:04 He gives us our circumstances. 1:38:06 He knows that somehow someway not only could we handle them but we'll grow from them. 1:38:14 And this feeling of yearning, this feeling of wanting something that is absent is so pronounced throughout so much of Tishb. 1:38:24 If you look on page six, [clears throat] there's a small excerpt here from one of the famous Holocaust diaries. 1:38:39 This is from a young girl by the name of Eva Hmon or Eva Hmon. 1:38:45 She was 13 years old at the time that she was murdered by the Nazis. 1:38:51 She grew up in Hungary. 1:38:53 For those who know a little bit about the history of Hungarian jewelry, Hungarian jewelry was really spared the ravages of the Holocaust until 1944, the end of the war. 1:39:04 But when the Nazis in Bizikram set their claws upon Hungarian jewelry, they did so with unbridled wrath and anger quickly and systematically destroying so much of that holy ancient community. 1:39:21 And Aahmon kept a diary while her family was still in Hungary and it was found after the war. 1:39:28 She writes, "This is on May 30th, 1944. 1:39:32 Dear diary, from now on I'm imagining everything as if it really is a dream. 1:39:39 I tell myself this over and over, cuz if I stop even for a moment, the fear comes back so sharply that I can hardly breathe. 1:39:50 In a dream, things can change. 1:39:52 In a dream, people wake up. 1:39:54 In a dream, nothing is final. 1:39:57 But I know it isn't a dream. 1:39:58 I know it's real. 1:40:00 Even though everything feels impossible, the silence in the house, the way the grown-ups look at each other without speaking, the way they pretend not to be afraid, nobody says a word, and that frightens me more than shouting would. 1:40:13 It's as if all the sounds have been swallowed up by the streets outside. 1:40:18 I keep listening for something, footsteps, voices, anything. 1:40:22 But the quiet is like a wall. 1:40:25 I walk from room to room, touching the furniture, the window sill, my bicycle's empty space, trying to convince myself that I'm still here, that I haven't disappeared along with everything else. 1:40:40 a 13-year-old child writing in her diary. 1:40:51 I simply long to get back to what was. 1:40:57 I look at this as a bad dream because bad dreams could come to an end. 1:41:03 Bad dreams you could wake up from. 1:41:07 This ongoing motif of year for something we do this also we say bring us back. 1:41:23 I long for something so different. 1:41:26 I longed for a different world. 1:41:28 I long for what was. 1:41:31 I long just to be somewhere else with something else. 1:41:34 I just long. along with Arban Shabbat along with Ibah along with Ellie Weisel. 1:41:43 If you take a look in source number five, this is a beautiful excerpt from his memoirs and we in addition to all of his other books, he also wrote a memoir called The Rivers Run to the Sea. 1:41:58 In this memoir, he writes some he writes something so powerful. 1:42:01 He says, "I see my little sister with her rucks sack, her backpack, so cumbersome, so heavy. 1:42:10 I see her and an immense tenderness sweeps over me. 1:42:16 Never will her innocent smile fade from my soul. 1:42:20 Never will her glance cease to sear me." 1:42:23 I tried to help her, she protested. 1:42:27 Never will the sound of her voice leave my heart. 1:42:31 She was thirsty. My little sister was thirsty. 1:42:33 Her lips were parched. 1:42:35 Pearls of sweat formed on her clear forehead. 1:42:38 I gave her a little water. 1:42:39 I can wait, she said, smiling. 1:42:43 My little my little sister wanted to be brave and I wanted to die in her place. 1:42:51 And he says something amazing. 1:42:53 I seldom speak of her in my writing. 1:42:57 I dare not. My little sister with her son bathed golden hair is my secret. 1:43:10 I never even talked to Marian his wife or to my son Alicia about her. 1:43:18 It mortifies me to talk about her in the past tense for she is present. 1:43:25 Her presence is more real to me than my own. 1:43:32 My little sister. My little angel scorched by a darkened sun. 1:43:51 I cannot picture you as death's hostage. 1:43:54 You will remain on our street on the pavement in front of our house. 1:43:59 I gazed at the house, we all did, with anguish. 1:44:03 Here we had lived a Jewish family life that was now gone forever. 1:44:07 The laughter and laments, the peace of Shabas, the prayer of the god of Avam whispered by my mother and my grandmother. 1:44:15 The festival of sukis, the songs of rashashana, the pesak meals, the community gatherings, my grandfather's visits, the stories of beggars and of refugees, the forbidden broadcasts of Radio London and Radio Moscow that we listen to at night, curtains drawn, shuttered 1:44:34 and closed. I picture myself sitting under an acacia tree, a book in my hands, talking to the clouds. 1:44:45 Cipuka, that was his nickname for his sister. 1:44:49 It's playing with a hoop. 1:44:52 Come and play with me, she says. 1:44:56 But I don't feel like it. 1:45:04 And now as I write these words, my heart is pounding. 1:45:09 I should have closed my book and stopped my dream and stopped everything and dropped everything to play with my little sister. 1:45:24 These feelings of longing, longing for something that you know that at least in this world I won't have. 1:45:39 It'll come again. And just like Eli Weisel will be reunited with his sister and Orben Shabbat will once again see his precious son. 1:45:59 That great day will come of and then shamas of course are together in the but in this world we long. 1:46:10 In this world we wait. 1:46:13 And in this world there are these feelings of immense emptiness for the things that we want so badly but yet feel so far out of reach. 1:46:26 Those feelings once again that's the nun kufa those feelings could be paralyzing those feelings could be overwhelming but our hold on this holy day is to allow ourselves to feel those feelings to even be temporarily paralyzed by those feelings sitting 1:46:45 on the ground unable to move as a result of those feelings but recognizing that together somehow someway we'll make our way from the nun kufa Yeah. 1:47:16 Let him shove the forever. 1:47:42 As no one as [chanting] My love [singing and chanting] you [singing] [chanting] [singing] can [chanting] [singing] I Amen. 1:48:39 [singing] [singing] Y [singing] [singing] in day of our spirit. 1:49:34 Bless [chanting] [singing] again. 1:49:49 >> [singing] >> May I love [chanting] my [chanting and singing] [chanting and singing] [singing] >> [chanting] >> I know [singing] [chanting] myself [singing] I [singing] die. 1:50:44 [chanting] Heat. Heat. [chanting] [singing] >> [singing] >> I die. 1:51:02 [singing] [singing] [singing] >> [chanting and singing] [singing] >> La [chanting and singing] [singing] Nana Nana [singing] la. 1:52:45 our Give [singing] you [chanting] [singing] in a [singing] [chanting] in a [singing] [chanting] >> [singing] >> is [singing] your [singing] together. 1:53:56 [singing] [chanting] [singing and chanting] your [chanting] [singing] may [chanting] [singing] [singing] show. 1:54:27 [chanting] It is a show. 1:54:32 [singing] been a [chanting] [singing] [singing] [singing] Give [singing] [singing] [chanting] us [singing] in [singing] a show. 1:55:29 [singing] >> [singing] >> Oh, [singing] [chanting] your man. 1:55:53 [singing] [singing] >> [singing] >> How is your man? 1:56:11 [singing] Unless your man [singing] [chanting and singing] in a show [singing] [chanting] [singing] with a >> [chanting] [singing] [singing] >> I shall [singing] make You [chanting] [singing] [chanting and singing] may [singing] your king [singing] and I over. 1:57:39 [singing] [singing] [singing] [singing] All they got there Oh, you're the king. 1:58:48 May God [singing and chanting] And the king [singing] [chanting] of all [singing] [singing] to Oh my god. 1:59:55 [singing] [singing] [singing] Master of my name. 2:00:22 [singing] He gather might [singing] [singing] Body King. 2:01:33 [singing] >> [singing] [chanting] >> Mother [singing] [singing] [singing] foreign. 2:02:06 [singing] [singing] [singing] [singing] I [singing] homeless [singing] [singing] [singing] [singing] >> [singing] [singing] >> There's love on him [singing] and of our [singing] s [singing] [singing] [chanting] [singing] >> [music] >> Oh my [singing] es [singing] continue on page six. 2:04:30 Actually what we'll start with now is we'll go to page 37 in the kinus going to recite the kina one of the kinas beautiful kinnas composed by Schwab for the holocaust on page 37 then will spend a little bit of 2:04:49 time focusing on this tufa page 37 it's kina 47 in the back of the kas foreign. 2:05:08 Oh yeah. Happy as Oh, the heart of elimin Amen. 2:07:05 foreign That's small. Soch. 2:08:19 for some for we'll do next on page 40 the kino composed by the Remember the six million page 40 in the back of the kiddos packet. 2:09:46 Shore. Heaven. Oh my god. 2:10:39 foreign speech. If we turn back to page seven in the kinos packet going to share with you a couple of pieces today from Ashriashri countless times throughout the years of Ashri was during the war he was the rev of the 2:11:30 coven as I've mentioned many times becoming the rev of the covento that wasn't a position that he applied war wasn't the position that he wanted rather again when the Jews of Kavno which was one of the illustrious cities in pre-war 2:11:45 Europe rounded up into the ghetto the r of the city of Kavn at that time was a great saderman sheiko was murdered by the Lithuanians who were the Nazi collaborators by the ninth fort outside of the coven and it was 2:12:05 after the murder of that Ravashri essentially took the reigns of responsibility over the Jews of the Kabag ghetto and they would come to him and ask him all kinds of questions. 2:12:16 Questions that are overwhelming to contemplate, questions that we have to imagine even more overwhelming to answer. 2:12:24 But Ashri dutifully answered all of them and what's amazing is he answered them without a library. 2:12:31 He answered them without access to but he recorded all of them and he made an ed that if he should survive the war he would take all of these manuscripts he would go back with the aid of he would go 2:12:44 ahead and annotate them he would add in the footnotes add in all the necessary information and he would show the world who cla is and what is about and that how even in the most overwhelming and difficult of times is 2:13:00 connected is connected to to is connected to his that this book this body of respons would serve and indeed survived the war and he somehow was able to maintain the manuscripts throughout the war and after the war he wrote up 2:13:22 this set of called six volume series that has all of these questions and answers is contained within them and it's one of the most really one of the most overwhelming pieces of Judeaic literature I think in the history of our 2:13:38 people the questions that were asked the answers that were given simply simply overwhelming s I I I think I mentioned in the past that uh when I was uh in New Jersey I was assistant rabbi in the show with Rabbi Udin 2:13:55 should live and be well so one of the balabat there heard me quoting Rashri And he said to me, would you like to meet Raashi? 2:14:02 Raashi after the war came to the lower east side. 2:14:05 He had a he had a sh there was man go to the lower east side. 2:14:10 So the person do you want to meet Raashri? 2:14:12 I said I want to meet Raashri. 2:14:13 It's like uh meeting my hero. 2:14:15 Of course. This person said to me he's like I sell my Rashri every year. 2:14:19 You'll come with me to sell your KT. 2:14:22 Okay. So I went to Raashi and you know I have to imagine that this is probably um I don't know 27 years ago 20 25 27 28 years ago. 2:14:35 So just understand that this was like before everyone googled everything. 2:14:40 It's I had never seen a picture of a Vashri before but in your mind's eye you you conjure up like an image of what someone looks like. 2:14:48 So in my mind of Ashri was this you know six foot broadsh shouldered man like carried cloudy shell on his shoulders. 2:14:58 We go to his apartment on the lower east side knock on the door. 2:15:01 The door opens and I don't see anyone. 2:15:05 I look down and there's he wasn't even 5t tall. 2:15:11 Wasn't even 5t tall. 2:15:12 a man of such small physical stature yet of enormous spiritual strength. 2:15:19 So I want to share with you some of the questions that he answered during the war. 2:15:23 Now again what I'm quoting to you for over here is the is is what he did after the war. 2:15:28 So he took all of the questions and all of the answers and filled in all of the all the necessary sources. 2:15:34 But here's the question. 2:15:36 This is inf the first volume. 2:15:46 Here's the sh the Jews of the coven asked him do we have to put up a on our doicile in the ghetto that was the shil he writes over here. 2:16:03 So again in those terrible days when we were literally again imprisoned in the coven we had no connection with the outside world. 2:16:21 We really always had very little access. 2:16:34 They're a group of holy Jews who came before me and literally again borrowing from the imagery of their tears are on their cheeks. 2:16:43 They asked me here was the shilb the muzas that we had that were able to take with us from our homes when we were exiled as as a result of everything we've gone through have become possible and obviously we don't 2:17:06 have the ability to get new so what should we do said really what they were asking was a much deeper question. 2:17:23 The real was Shil was is a Yid obligated to go ahead and put up a muza in his doicile in the ghetto. 2:17:33 Now again, you're going to understand what the real profoundity of that question is in just a moment. 2:17:59 On the other hand, the ghetto was enclosed, right? 2:18:02 The ghetto itself ultimately again was fully enclosed, barbed wire and there were guard towers and whoever got too close to the wall ultimately again would be shot. 2:18:27 So maybe maybe really the ghetto has the of a jail and the does a jail have the den of a muza they both say but what's really coming down over here I think is something much deeper what they really ask 2:18:44 because goes through this again you'll look through I put much more on this sheath and then what we're going to go through together what they're really asking is as follows to know if a particular structure is in muza or not 2:19:02 it really comes down to one core question and what is that is the structure a das aras kva Is it a permanent structure or is it an impermanent structure? 2:19:17 Right? We know this. 2:19:18 We know this from our own lives. 2:19:20 A suka ultimately again as much as we transfer our lives into that suka over the course of seven days. 2:19:27 A suka inherently is a is an impermanent structure and therefore does not require muza. 2:19:33 A home on the other hand is a dasba an established. 2:19:37 She must put on and much deeper what they were asking was such a profound question. 2:19:42 It wasn't just simply a question. 2:19:48 Is this our life? 2:19:50 Is this it? Is this it? 2:19:53 Is this the keva? 2:19:55 Is this the permanent life that we are going to have? 2:20:00 Or is this the das? 2:20:03 It's a difficult mat. 2:20:04 It's a difficult time. 2:20:05 It's a difficult tufa, but we'll navigate our way out of it. 2:20:11 That was the real question that they were asking. 2:20:15 Is this it? Is this where we're going to live and die? 2:20:19 Is this the end of the road? 2:20:22 Or do we still have the ability to hope, to yearn, and to pine for something different, for something better? 2:20:33 Will this ar will this temporary dwelling pave the way for writes he says look at the last paragraph I'm sorry second last paragraph says argument. 2:21:04 So essentially says something interesting. 2:21:06 He says you don't have to put up a muza in the ghetto. 2:21:10 Why not? Because says it's a temporary dwelling. 2:21:16 Now he answers in aic sense. 2:21:19 He says it's called thear. 2:21:21 Why? Because the Nazis have the ability to move us around at will. 2:21:28 They have the ability to cause us to relocate. 2:21:30 They have the ability to cause us to move. 2:21:31 So because of that, we have no control. 2:21:34 And because we have no control, therefore by definition, you can't call this a permanent doicile. 2:21:43 But then he goes on and he says something interesting in the last paragraph. 2:21:45 He says, asking that the ghetto is not. 2:22:00 But if you have and you want to put it up because you want to remind yourself every time you come in and out, you want to put up a you do. 2:22:16 So says at the end of the day, if you have a and you want to put it up, then you certainly have the ability to do so. 2:22:36 And dear friends, understand what Asher was saying. 2:22:39 So there was a answer and there's a hashkafic answer. 2:22:43 Theic answer is you don't have to put up a muza in the ghetto. 2:22:47 Why? Because it's not a permanent doicile. 2:22:50 Why is it not a permanent doicile? 2:22:51 Because we have no control where we live. 2:22:53 The Nazis can move us anywhere they want. 2:22:55 It is not a permanent. 2:22:57 Therefore, no. But understand the he was given to the community of the brokenhearted. 2:23:03 It is this is not the end of the line. 2:23:09 This is not the end of our story. 2:23:12 Our narrative, our journey, our destiny does not end here. 2:23:18 It doesn't end in Kavnau and it doesn't end in Avitz and it doesn't end in Spain and it doesn't end in all of the other areas where we thought we were facing existential extinction. 2:23:30 The journey doesn't end here because the journey of the Yid never ends. 2:23:34 The journey keeps on going. 2:23:36 says to those broken Jews of Kavno, no, don't put up on muzza. 2:23:39 Don't put up on muzza because to put up a muza here is to resign yourself to the fact that the journey ends here. 2:23:48 But it doesn't. Never think that the journey of the yid ends in suffering and never think that the journey of the Jew ends in despair. 2:23:57 I never think that the journey of the Jew ends in the coven. 2:24:02 It's hurtful. It's painful. 2:24:03 We lose a lot. 2:24:05 But this is only a das. 2:24:08 It is not a kaba. 2:24:09 It is not our established doicile. 2:24:13 Says if you want to put on a because it gives you by all means do so. 2:24:19 It helps you. If it reminds you of course of course do so. 2:24:26 Whoever he says however without a without because is you only put up a muza on a kev on a fixed permanent doicile and inno as much as we might feel that this is the end of the road it is not 2:24:45 there is more to come there is more to be written there is more to be loved there is more to be lived so put up if you want because it gives you with and look how he ends Last two lines 2:24:57 is verse number six. 2:25:02 as Russes and who is good should send us his assistance from the holy place. 2:25:20 And Hashem should ultimately again return his nation to with rejoicing to with eternal joy. 2:25:32 Amen. Incredible words of in the midst of such overwhelming and debilitating suffering. 2:25:42 Another example, turn to turn to page eight. 2:25:48 And this is another just incredible incredible piece. 2:25:50 And friends, I just want to point out just so you understand in the pieces that I'm showing you over here only a couple of paragraphs. 2:26:00 These these chas go on for pages and pages where analyzes and quotes and quotes different opinions. 2:26:09 I'm I'm giving you the very a bridged version of this. 2:26:13 So say look at this question and this is so profoundly overwhelming on so many levels. 2:26:20 This is in first I quoted from again I I feel I want to tell you I feel that I feel that this set of should be part of the curriculum of [snorts] every single yid. 2:26:33 I'll tell you interestingly enough they don't print it anymore. 2:26:36 I don't know why they there's there's an English version called responsor from the holocaust which is condensed and consolidated. 2:26:44 I remember a number of years ago I think when I first one of the early years when I first came to the shaw I was giving a shir on this from response from the holocaust and I I lamented the fact 2:26:56 that I didn't have a set the Hebrew set Mrs. 2:27:01 Esther Kila Fleshman she should live and be well Zatir I don't remember if it's her brother or another relative it is in the field of rare and a few days later I had at my doorstep all six volumes so I 2:27:21 should have asked for Msiah should have asked for Msiah but here's [clears throat] what's incredible it's inscribed now of First Natashi had passed away. 2:27:33 If she had given this as a bar mitzvah gift and like a lot of times with you get for your bar mitzvah what happens they occupy some shelf in your parents house and usually you get married you move out you 2:27:49 don't take them with you your parents get tired of holding them for you usually donate them somewhere so amazingly enough I don't know I don't know the story I don't know the bakar but literally it's inscribed with Raashri. 2:28:04 Incredible. So this is right over the years to really go through all of all of the chasal there are c they're all they're all overwhelming. 2:28:13 They're all overwhelming and difficult. 2:28:15 There are certain certain ones of them that are just even more overwhelming. 2:28:20 So look look at this question. 2:28:21 This is just also want to point out that obviously as you go on in the chas they go chronologically. 2:28:28 So by the time there are six and there are six volumes altogether by Dal already by volume four he's dealing already with questions that came up after the war. 2:28:38 So Alf B and Giml 1 2 and three are mostly from the war itself four five and six pretty much all from after the war. 2:28:49 So listen to this Shiloh. 2:28:57 Here's the shila surgical removal of the numbers that the Nazis branded on the arm of a survivor. 2:29:07 So listen to this says now we are the community of survivors and now we have been privileged to survive. 2:29:20 We've gone from darkness to light. 2:29:24 Our shackles have been cracked open. 2:29:37 The yoke has been lifted from us and we are no longer sermons to our despicable tormentors. 2:29:45 Listen to the profoundity of this question. 2:29:50 CE, a young woman came to me from a good family with a beautiful. 2:30:12 So a woman came to me, woman actually if you look later on a survivor of Aitz came to him and said I was branded as Jews were by the Nazis. 2:30:24 Remember again as we as we saw in Mckin one of the things that our tormentors have always tried to do to us throughout the ages is to take away our humanity. 2:30:35 Because the moment that a person forgets that he or she is a person is the moment that they're gone. 2:30:42 They disappear into oblivion. 2:30:44 So the Nazis understood or they thought they understood that if you brand us like cattle we'll forget that we are mentioned. 2:30:54 We forget we will forget that we are people. 2:30:55 But they were wrong. 2:30:56 They didn't understand who we were. 2:30:58 They didn't understand what we were. 2:31:00 So this young woman after having been branded tattooed in aut comes through and she says he says and those numbers skip down a little bit. 2:31:23 He says I'm sorry. 2:31:25 I'm sorry. We don't have to skip statistics specific statistics. 2:31:41 Now, this young woman wants to have plastic surgery. 2:31:44 She wants to have her numbers removed. 2:31:47 Why? So what happens? 2:32:00 Because again those numbers remind her every single time she looks at those numbers. 2:32:06 She is reminded of the horrors. 2:32:08 She is reminded of the tragedy. 2:32:10 She's reminded of everything she has had to go through. 2:32:13 It's a trigger. And she thinks to herself. 2:32:16 She assumes that if she could just erase this number from her flesh, she'll be able to remove from her consciousness at least from the front from her from her consciousness the memories of this terrible and horrible and overwhelming time for 2:32:44 no because again as long as she has to look at these numbers she cannot find respit. 2:32:55 Because every time she looks at her numbers, every time she looks at those numbers tattooed on her arm, she's reminded of all that she had gone through. 2:33:18 She was reminded of all the horrors, all of the sites. 2:33:29 Therefore, she asks, Lafa ham. 2:33:51 Maybe if she removes the numbers. 2:33:54 Maybe if she removes the numbers, she could finally find some tranquility. 2:34:00 Maybe when she removes the numbers, she could close her eyes without seeing the horrors that unfolded in front of them. 2:34:06 Maybe by removing the numbers she could find a little bit of rest in what has been an overwhelmingly turbulent life. 2:34:15 Raashri answers and his answer is overwhelmingly astounding. 2:34:19 He says now again remember I just want to point out there's much in between the first section and the last section. 2:34:29 He delves into this question. 2:34:30 He quotes sources and all different types of opinions. 2:34:35 But now I'm giving you the end. 2:34:41 This type of terrible inscription on the body of a Jew. 2:34:53 These numbers, this tattoo that has been inscribed on the flesh of thousands of survivors, right? 2:35:02 Listen to what Ashri's words are. 2:35:05 Oh, says those numbers that is a badge of honor. 2:35:14 That is a badge of honor and a badge of memory. 2:35:24 On one hand, it is a reminder what did to us. 2:35:28 It is a reminder what the Nazis did to us. 2:35:33 Should we forget? Should we erase what the Nazis did to us animals? 2:35:53 Animals disguised as men. 2:36:00 So to forget so number one this tattoo is a constant form of remembrance and we are obligated. 2:36:08 There is a sacred obligation to always remember that which was done to us. 2:36:29 And then goes on that and this was only a few years after the war. 2:36:34 Says already there's a movement to forget. 2:36:37 Already there's a movement to rewrite history. 2:36:39 Already there's a movement to pretend like it never happened. 2:36:43 And that tattoo those numbers that's how we remember. 2:36:48 That's how we remember. 2:36:49 That's how the world remembers. 2:36:50 But Ashi says something else. 2:36:51 He said it's also the cover of the zikaro. 2:36:56 It's a coet. It's a coet to be a survivor. 2:37:01 It's a coet to stand strong after all we've been through. 2:37:06 It's a coveret to show the world who you are and what you are. 2:37:11 of Ashri actually passed that this young woman was not permitted to get plastic surgery and remove the tattoo from her arm. 2:37:23 He essentially was telling her. 2:37:26 Stop running from who you are. 2:37:29 Embrace it. Lean into it because you are a survivor and you will always be a survivor. 2:37:39 in the demons and the memories. 2:37:43 You could erase a tattoo. 2:37:45 You could amputate the arm. 2:37:48 What you've seen will never go away. 2:37:51 What you've experienced will never go away. 2:37:55 Raashi says you're young, so you don't understand. 2:37:57 You think that removal of a tattoo could remove horrors of what you've been through. 2:38:02 Nothing could remove the horrors. 2:38:05 So, if you can't remove it, then you might as well own it. 2:38:11 If you can't rewrite it, you might as well embrace it. 2:38:17 And if you can't erase it, you might as well grow from it. 2:38:24 And this is the power of the Jew. 2:38:27 Now, who amongst us doesn't have things that we like to erase? 2:38:32 or amongst us doesn't have memories that we'd rather not have. 2:38:37 And as a cloud, don't we have chapters that we'd rather just simply expune and totally just delete from our national consciousness? 2:38:46 But deletion, spiritual plastic surgery is simply not possible. 2:38:54 But here's the secret that the Jew understands that we are not who we are despite our pain. 2:39:01 We are who we are because of our pain. 2:39:05 [clears throat] See, this young woman thought that the pain of her past was going to hold her back. 2:39:13 That the pain of her past was like a weight that sat around her ankles pulling her into the depths of pain, the depths of loss. 2:39:22 And what Ashri who was probably many years her senior was trying to explain to her if you own your pain, you embrace your pain, you learn from your pain, you lean into your pain, then your pain becomes the greatest catalyst 2:39:38 for your personalistic growth and self-trcendence. 2:39:43 And your pain becomes the very vehicle for your personalistic excellence. 2:39:50 Your pain becomes the very engine which drives you to do more and to be more. 2:39:58 You think you need to erase your pain in order to grow. 2:40:02 That character is just the opposite. 2:40:04 >> First [clears throat] of all, you can't erase it. 2:40:05 So why even try? 2:40:07 But if you own it, you embrace it, you lean into it, you learn from it, it'll be your greatest engine of growth. 2:40:16 So, no, you may not erase the tattoo, but there's something better than erasing it. 2:40:24 It sounds strange, but it's celebrating it. 2:40:29 This is what we do. 2:40:31 We take our pain. 2:40:32 You see, in the world, in the belt, especially in current society, when you have pain, there's one simple way to deal with pain, which is numb it. 2:40:45 find some way to make it not exist. 2:40:49 Find some way to take it away. 2:40:52 But the Jew understands that sometimes the greatest life, the greatest gift in life is pain. 2:40:56 It's the gift that no one wants. 2:40:59 It's the gift that no one looks for. 2:41:01 But it's the gift that is often visited upon you by who knows what is better for me than what I know I need for me. 2:41:08 When visits that gift of pain upon us, we have one sacred task. 2:41:13 own it, stop running from it, lean into it, embrace it, and learn from it. 2:41:20 Because if I can do that, there is absolutely no telling what I can accomplish. 2:41:27 Those numbers, says Raashri, are a covet. 2:41:31 It's a coven because it reminds the world of what happened to us and what we're still standing. 2:41:36 And it's a covet because it reminds us that no matter what happens to us, we have the ability ultimately to become great. 2:41:45 Not despite our pain, but because of it. 2:42:06 All is shing the god. 2:42:27 Come in. Come in. 2:42:49 We [singing] lovely. [singing] [chanting] [singing] Shifting in [chanting] Hallelujah. 2:43:35 [chanting] [chanting] Shift I am I [singing] [chanting] am leaving no [singing] sh I sh [singing] Sh. 2:44:55 [chanting] [singing] [singing] [singing] I [singing] sh [singing] [singing] night high [chanting] [singing] I die high die. 2:45:54 [singing] [singing] N [singing] [singing] [singing and chanting] [singing] [singing] I la. 2:46:41 [singing] [singing] [chanting] [singing] [singing] [chanting] >> [singing] >> Hallelujah. 2:47:16 [singing] Sh. Sh. [singing] >> [singing] >> I am [singing] [chanting] here. 2:48:36 N [singing] [chanting] [singing] I La [chanting] [singing] [singing] [chanting] [singing] [chanting] d la n la la la la la la la la la la la la la la la la la. 2:49:21 La. [singing] [singing] Here I [singing] am. 2:49:47 I [singing] la. [singing] [chanting and singing] [singing] [chanting] [singing] [chanting] >> [singing] >> I love [chanting] [singing] [singing] [chanting] [singing] [singing] >> [chanting] >> God [singing] might [chanting] >> [singing] >> Shalom. 2:51:06 [singing] [singing] >> [singing] >> All [singing] yes. 2:51:32 [singing] [singing] >> [singing] >> Sh. 2:51:53 [singing] [singing] Sing the little It's amazing. 2:52:18 We only have a little bit of time left. 2:52:23 Just the enormity of what we have to accomplish in such a short amount of time. 2:52:29 I want to spend uh two more things for this morning, this afternoon already. 2:52:35 I want us to reflect a little bit on the kidoshim of the Bandai beach massacre on Kaneka. 2:52:43 Now it's amazing just as I was sitting and preparing for Tishabove a little bit. 2:52:50 You know, we think about the things that unfolded over the course of the last year. 2:52:55 One of the most incredible cohorts that we have as a people is we suffer, we rebound, and we move forward. 2:53:02 Part of the danger of that is that we move swords forward so quickly that is sometimes forgotten as I was preparing a little bit for tishabani mascar at first I I I didn't I didn't remember about this terrible terrible massacre that 2:53:20 occurred in Australia on the first night of Kaneka. 2:53:24 I just wanted to share with you just some of the stories not all of them. 2:53:27 There were 15 people 15 innocent namas that were killed that day. 2:53:32 But I just wanted to share with you some of the stories because in general I always think that greatest comes you know we speak about losses and the danger of course in speaking about large numbers is large large numbers are 2:53:47 very hard to really focus on. 2:53:49 We know that there were six million kadosh of the holocaust but who who could who could contemplate the number six million even a thousand even a hundred one one I could focus on. 2:54:04 So, if you turn to page 12 in your packet, I just want to share with you some of the stories. 2:54:10 Boris and Sophia German were walking along Camp Bull Parade when they saw the older terrorist stepping out of the car. 2:54:18 The couple married 34 years were Jewish, but they were not there for the Kaneka event. 2:54:24 But what's incredible is out a moment's hesitation, they saw the terrorists take out their guns. 2:54:29 Just they have to understand Boris and Sophia rushed at the man with the guns. 2:54:35 This is a 69y old man and 61y old woman. 2:54:39 They're not there for the Kaneka event, but they see what's happening. 2:54:43 Two terrorists getting up on a bridge number of meters away getting ready to shoot into a crowd of people. 2:54:52 So, a 69year-old man, a 61year-old woman, Jewish, I don't know, affiliated, not affiliated, rush the terrorists. 2:55:02 Dash cam footage show captures what happened next. 2:55:06 Boris tackled the older of the two terrorists just as he stepped out of the car. 2:55:10 The elderly man grabbed at the murderer's rifle. 2:55:12 They struggled. Sophia was there as always at her husband's side, backing him up. 2:55:18 Every second they fight is another second the terrorist can't join his son by now perched in their chosen elevated position above the park. 2:55:27 Every meter they keep the gunman back is another meter between the shooters and the crowd. 2:55:32 Boris manages to rest the gun from the killer's hands and appears to hit him with it. 2:55:37 Sajid that's the terrorist of Zikra then pulls out a second firearm and shoots. 2:55:43 Boris was executed right there on Campo Parade and Sophia struck down beside him. 2:55:49 Drone footage taken later shows what happened. 2:55:53 Shows what what appears to be her arm wrapped around him together in death as they were in life. 2:56:02 Standing near the edge center of Archer Park equidistant from every boundary of this 100 meter circle Kabad of Bandai's Rabbi Ellie Schlanganger who moments earlier had been wrapping filling with someone saw one of the gummen pause to reload. 2:56:17 You have to listen to this story. 2:56:20 Schlanger 41 years old father of five including a two-month old baby raised his hands above his head. 2:56:27 Stepping down from the stage he walked north towards the foot bridge. 2:56:31 the foot bridges where the terrorists themselves were perched. 2:56:34 Surely aware of the danger he was further placing himself in with each step he took towards the terrorist, the young rabbi pushed forward. 2:56:42 Anyway, survivors say he walked towards the terrorists with hands raised, drawing their attention to him, pleading on their behalf on behalf of Islam community. 2:56:53 Please stop, he yelled. 2:56:55 No more. One of the gunmen on the foot bridge raised his reloaded rifle and fired. 2:57:03 Schlanger fell approximately 35 meters from the stage behind him hiding near a food station. 2:57:09 His wife Ka was grazed by a bullet in her back. 2:57:14 Their two-month-old baby Shimshi took shrapnel to his leg. 2:57:18 The bashlinger hoping to appeal to the humanity that lies within even the darkest of souls managed to distract the terrorists for moments. 2:57:27 for others taking cover in that 100meter killing field. 2:57:32 Those seconds meant the difference between the difference between life and death. 2:57:39 Just you hear these stories, people who gathered together that afternoon, not with intention to be heroes, intention to kindle the first light of the monora. 2:57:50 Boris, 69 years old, goes out to tackle a terrorist. 2:57:54 Elli Schlanganger hands up, tries to appeal to the humanity of the terrorists, putting his own life in danger to try to save others. 2:58:02 Alex Clayman, 87 years old, native of Ukraine, was near the eastern edge of the park together with his wife, Larissa. 2:58:11 Alex had survived the Holocaust, arriving decades ago at what he thought were the safe shores of Australia. 2:58:20 As bullets rained down upon them, Alex raised himself over his wife, the shots heading at her, hitting him instead. 2:58:31 He passed away on the grass near the beach, meters from where Boris and Sophia fell on the Campo parade. 2:58:40 And the stories go on. 2:58:42 Story of Ruvane Morrison is quite amazing. 2:58:47 There's video footage of this. 2:58:49 Ruvane Morrison, who himself was a man, I think close to 80, grabbed a brick and went running towards the terrorists. 2:59:00 He started hitting. You could see could see Ruvane Morrison was near the western edge of Archer Park near the parking lot when he saw Ahmed tackle. 2:59:10 Ahmed's tackle. Soviet born kasidic chad fled from the anti-semitism of his birthplace 50 years earlier. 2:59:17 Camera footage re later revealed that Morrison had immediately run towards the terrorists roaming the park. 2:59:23 Likewise making himself a target so his loved ones and fellow community members had more time to flee. 2:59:29 By this point he was only 20 m away from where Ahmed had wrestled the older terrorist guns away. 2:59:35 That refers to the one of the heroes in the story. 2:59:38 There was a Muslim man who owned a fruit stand right where all of this was happening. 2:59:43 This Muslim man went and wrestled out the gun from one of the terrorist hands. 2:59:48 That's the Ahmed in this story. 2:59:50 Morrison grabbed a brick and ran at the disarmed attacker, throwing it with a force that belied his 62 years. 2:59:58 He then ran back toward the rifle Ahmed had removed from the terrorist which now lay near a tree. 3:00:03 no cover, making himself visible, making himself a large draw, making himself large, drawing fire. 3:00:09 Morrison picked up the rifle and attempted to shoot the terrorist. 3:00:12 The gun wouldn't fire. 3:00:14 Whether because it was empty or jammed, it is still unknown. 3:00:17 The gunman on the foot bridge tracked Morrison across the grass, aimed and fired. 3:00:23 Morrison fell in the open park, perhaps 30 meters from Ahmed and 40 from where the Germans were killed on Cample Park. 3:00:31 Every second the shooter focused on Morrison was a second he wasn't firing into families huddled against the pavilion wall to the east or the people sheltering behind cars to the west. 3:00:42 Multiple times throughout the massacre Morrison has forced the gunsman attention onto him and away from the crowd. 3:00:50 These are just regular people but obviously not regular people. 3:00:55 regular people who came a day just to celebrate Kaneka but exhibited the most incredible level of msesh in overwhelming heroism. 3:01:05 Young Matilda had just turned 10 in the month leading up to December 14th. 3:01:12 Weeks later, the beaming school girl described by her family as their light was dead. 3:01:17 The youngest victim of a terrorist attack that shattered families that rocked the Australian community. 3:01:23 Her father, Michael Britan, has now revealed the devastating final moments before his daughter died. 3:01:30 We dropped to the floor. 3:01:32 To be honest, I thought it was going to be over in a second. 3:01:37 I thought there would be police or something, but the shooting just kept happening. 3:01:44 Mr. Bton said he initially couldn't locate his daughter in the chaos of the attack. 3:01:49 I couldn't see Matilda straight away. 3:01:51 I was trying to stay down and trying to look. 3:01:55 She actually ran to where we were sitting because she got scared. 3:01:59 There were chairs. There were chairs, like a row of chairs. 3:02:03 And when we fell, we fell on the other side. 3:02:06 And then I saw Matilda on the other side. 3:02:11 As he crawled around the chairs to reach her, he realized she had been injured. 3:02:18 That's when I realized she was hurt. 3:02:21 I was just trying to calm her down, trying to tell her, "Please just wait, wait, wait. 3:02:31 Help will be coming soon." 3:02:34 She told me it was hard to breathe. 3:02:38 After the shooting stopped 6 minutes later, bystanders who identified themselves as medical professionals attempted to help Matilda. 3:02:45 When the shooting stopped, that's when the first responders arrived. 3:02:49 There were this this lady who said she was a doctor. 3:02:51 Another lady who said she was a paramedic helping her. 3:02:54 They were literally just in their bathing suits because they ran from the beach. 3:02:59 Matild was the youngest victim of the attack which left 15 innocent people dead. 3:03:06 The family who originally from Odessa Ukraine have lived in Australia for more than a decade. 3:03:10 Matilda, whose name is a special oe to Australia, was their firstborn child and grew up attending schools in the eastern suburbs of Sydney. 3:03:21 Matilda's mother said that she hoped her daughter's death would have a broader impact. 3:03:27 I wish her to be remembered like a light that will overcome darkness. 3:03:32 If her death will bring anti-semitism, at least in this country, down by 1%, it would mean a lot to me. 3:03:41 Now, but can we imagine the pain? 3:03:43 So much of today is about the pain, the pain of parents losing children, but that pain of a father holding his daughter in her final moments, hearing her last words, see, it's hard to breathe. 3:03:57 And for what? For what? 3:04:02 What possible culpability, iniquity, or sin could any member of humanity find within a 10-year-old girl? 3:04:10 But this is the hatred that we've dealt with since the beginning of the inception of our nation. 3:04:16 It started when our Malik attacked us when we left Misim without provocation. 3:04:22 It's continued onto the shores of this country, continued onto the shores of Australia. 3:04:27 That same senseless, senseless, baseless hatred which wants nothing more than to stamp us out. 3:04:37 And perhaps one of the greatest stories of Jewish heroism maybe ever told is the story of 14-year-old Dad. 3:04:50 Her story is here on page 15. 3:04:56 What time is 15? 3:05:00 Okay, that's 14 is just the kid herself. 3:05:06 However, on Sunday afternoon, she saw something no child should ever see. 3:05:10 Two gunmen aiming in her direction. 3:05:13 Two people shot right next to her. 3:05:15 One of these a mother screaming out to help for help for someone to protect her children. 3:05:22 In a moment of selflessness and bravery, Kaya jumped out from underneath the bench where she was hiding and ran towards the children. 3:05:28 She jumped on the pair, shielding them with her body as shots rang out. 3:05:32 I was just holding them. 3:05:33 I was hugging them. 3:05:34 I said it's going to be okay. 3:05:36 The teenager told Kaya has been attending Kaneka by the sea event at Bandai her entire life. 3:05:42 Her father and Rabbi Ali Schlanger have been have run it for the past 25 years. 3:05:48 This event is usually a day of celebration and unity where members of the Jewish community come together during a sacred time. 3:05:55 There's just so much love and it was even that even minutes before all the shooting. 3:05:59 Ka said she was at the event with her father and brother with her mother overseas at the time. 3:06:05 Ka had visited the jewelry stand and bought a necklace before heading over to the petting zoo with a friend. 3:06:10 Then she heard gunshots. 3:06:13 I thought it would be I thought it was fireworks, but then my friends like there's no fireworks during the day. 3:06:20 It can't be fireworks. 3:06:22 And then she was like it's gunshots. 3:06:25 Then we looked around and all the security people said, "Get down." 3:06:29 The pair took refuge under bench, under a bench as shots continued to ring out around them. 3:06:34 They started to pray. 3:06:37 Looked next to her and saw two women who had both been shot. 3:06:41 They had been standing with two children. 3:06:46 I kept hearing the mother, this is the mother, the injured mother, cry out, "Save my son. 3:06:56 Please save my kids. 3:06:59 Please save my kids. 3:07:00 I beg you. Please save my kids." 3:07:04 And no one was doing anything. 3:07:05 She said, "The police were down next to me. 3:07:10 They were just getting down. 3:07:11 They weren't doing anything. 3:07:15 Kya left her safe spot, putting her own life on the line to run towards the younger children. 3:07:27 Everyone was screaming, "Get down. 3:07:28 Get down. Save yourself. 3:07:30 Save yourself." She said, "I could not watch those little kids die. 3:07:44 So, I climbed up from under the bench and I jumped on top of the kids. 3:07:49 I grabbed them from their mother. 3:07:54 It was horrific. The 14-year-old tried to console the children as best as she could. 3:08:01 She pushed them to the ground and put her body over the pair. 3:08:06 This is a 14-year-old girl acting as a human shield. 3:08:12 I led a prayer called shimma with the children getting them to repeat the words as they were too young to have memorized them themselves. 3:08:22 I was saying please repeat after me. 3:08:26 We have to scream this. 3:08:28 We have to do it. 3:08:29 Kaya said, "That's what I truly believe saved me. 3:08:34 It was at that moment that Kaya was shot. 3:08:38 I thought there was just a hole in my skirt. 3:08:41 Obviously, I felt the pain, but I didn't want to stress the kids out." 3:08:44 She said, "It was like a hole and it went through my skin. 3:08:48 It was horrible." However, in a strange way, it was this moment that Kaya said she felt closest to God. 3:08:57 Everyone has been shocked when I tell them this, but that was the moment where I felt God the most. 3:09:04 Like I felt so connected and I felt like so like powerful that it just gave me so much strength and so much hope. 3:09:17 14-year-old girl worrying about her own safety underneath a park bench runs out from safety and security under the gunfire. 3:09:27 Grabs two children from their mother who had been killed. 3:09:32 Throws her body over them. 3:09:35 Says Schma is with them. 3:09:40 Shot herself. In the midst of all of this says, "It was the moment that I felt closest to Akadesh Bar." 3:09:50 That's the picture of this sweet girl on the previous page. 3:09:54 It's around page 15. 3:09:56 This is in her hospital bed recovering from her injury. 3:09:59 She had multiple surgeries, needed rehab in order to be able to walk again. 3:10:06 But that's It's important to understand that sometimes you know think about what's the future of what of as we said before we see all the difficulties all the trials and tribulations that we face but you have to understand the eternality 3:10:35 of our people is never in depth the success of our people was never in doubt if there are 14y olds like Dad. 3:10:45 That's just one amongst the sea of holy Jews. 3:10:51 The future may hold a lot of pain, but the future is ever exceedingly so beautifully bright. 3:11:05 I want to close out. 3:11:06 We're going to sing Elis in just a little bit together because the time is short. 3:11:11 But I want to show you one last thing. 3:11:17 If you take a look at source number 13, which is on page 17, there's a beautiful says Somebody asks you, "Jew, where's your God?" 3:11:45 Because throughout the ages, there have been many who have asked us that question. 3:11:50 Looking at what has happened to us as a people, looking at the difficulties that we have endured, looking at all the tragedies, there's a logical question. 3:12:00 Jew, where is your God? 3:12:03 Your shimi says to emlau tell him say to him if you want to find my god my god is in Rome. 3:12:29 If you want to know where my god is my god is in Rome. 3:12:36 in a section on says something so beautiful. 3:12:38 What does this mean? 3:12:40 My god is in Rome writes. 3:13:00 We have asked this question ourselves throughout the ages. 3:13:03 Where is our God? 3:13:05 Where is our God? 3:13:28 That it is in the moments ultimately again where there is the greatest evil and in the moments where the greatest where it seems is hidden most. 3:13:43 If you want to know where is, look where the suffering is most acute. 3:13:49 If you want to know exactly where is, look where the pain is most intense. 3:13:54 And if you want to know where is, look where the darkness is darkest. 3:14:04 That's where is Shalom is in Rome because he's most manifest where things are most difficult and that's why it's dka in the moments of greatest darkness that we see the greatest light that you see a don in the middle of 3:14:27 a terrible massacre on the first night of Kaneka that you see the incredible bravery and heroism that we have seen throughout the ages dapa in the darkness because for whatever the reason it's the darkness that brings out the greatest light 3:14:45 inside of us and dear friends I think we'd all agree we wish it weren't that way we all wish that the light would just be the light and the goodness would just be the goodness who runs his world and does 3:15:01 things for reasons we cannot comprehend But if somebody asks you where God is in Rome, somebody asks you where is someone asks you where Just point to the darkness and that's where he is. 3:15:48 That's where he is. 3:15:52 We'll close out today with just two beautiful stories. 3:15:57 Two articles written, two stories written by Sivan Akabor. 3:16:06 Two stories that I know we're all familiar with, but I think help to close out this idea because this is what we have to leave with. 3:16:14 We have to leave with the was in Rome and no matter how dark the darkness gets with us. 3:16:23 So you look at source number 15 on page 18 in the packet. 3:16:27 Have people in Israel heard about Charlotte? 3:16:30 One of my readers in New York asked me this past week. 3:16:33 She urged me to write about one of the most talked about events that have shaken the local Jewish community in recent days. 3:16:40 Charlotte Herzburg, an 8-year-old girl from Muny, New York, was riding her bicycle near her home when she was struck and killed by a car. 3:16:48 The driver who immediately accepted responsibility for the terrible accident was the best friend of Charlotte's father, Yuri. 3:16:55 At that moment, my wife and I understood that we were facing an enormous challenge and test. 3:17:01 Yuri said eulogy for his daughter. 3:17:04 My best friend did not do this deliberately. 3:17:07 It was a terrible accident and we were not going to allow this tragedy to tear us apart. 3:17:12 The Sultan was testing us. 3:17:14 He wanted to show that our beautiful neighbor could not withstand Mloque's conflict and division. 3:17:19 But the Sultan underestimated us. 3:17:21 We were going to prove him wrong. 3:17:23 Yuri and his wife were determined to transform their tragedy into a force of for unity and peace among the Jewish people. 3:17:29 The following day when members of the community came to pay a shiva call, they witnessed an extraordinary sight. 3:17:35 Yuri and his best friend, the driver who had struck Charlotte, embracing, crying, and literally holding one another up. 3:17:43 Nearby, Kumi, Charlotte's mother, and the driver's wife held each other and wept. 3:17:48 Before the Shiva ended, Charlotte's family launched a campaign called Shalom for Charlotte, encouraging Jews everywhere to forgive, let go, and move forward. 3:17:58 The grieving family is asking people to reach out to friends, relatives, neighbors, and colleagues, to release old grudges and resentments, repair broken relationships, and then share their stories. 3:18:10 At the time of writing, 2,49 stories from 42 countries had already been posted on the campaign's website. 3:18:21 We can all choose to assign blame and cling to our grievance, the family says, but instead they asking people to take the pledge and make shalom for Charlotte. 3:18:32 The more shalom into the world could help bring Msiah. 3:18:36 The stories are remarkable. 3:18:38 Two brothers who had not spoken for years began speaking again. 3:18:42 Business partners who have been estranged for three months cleared the air and started page 19. 3:18:47 They're building their relationship. 3:18:49 A synagogue that could have to been torn apart by the tragedy chose instead to unite around the campaign. 3:18:56 Parents who became estranged from their son sent him a message saying, "We're thinking about you and we hope everything is okay and received a message from him for the first time." 3:19:11 During the three weeks we speak often about avas unconditional love when the shalom for Charlotte's website had received only 500 stories of Elliot Brdney one of the leading rabbis of American jewelry devoted a class to the campaign. 3:19:24 I could give many classes about the importance of creating peace within a community and refining one's character. 3:19:28 He said but these days we are witnessing a living lesson before our very eyes. 3:19:33 There are extraordinary people among us who are asking us to rise higher. 3:19:41 the death of this precious child. 3:19:44 That's Rome. That's darkness. 3:19:48 But if you want to know where you can find the where you can find the theomi, the greatest darkness offers us the opportunity to find the greatest light. 3:20:00 One more story. A beautiful, beautiful story. 3:20:04 Number 16 again from San Rabier. 3:20:07 an article titled building a home of their own. 3:20:11 Sasha Trufanov and Sapir Cohen were abducted to Gaza two and a half years ago. 3:20:18 On Sunday, they were married and began building a home together in Israel. 3:20:24 That sentence is worth rereading. 3:20:32 Every spoken word beneath the wedding canopy took on a deeper meaning. 3:20:40 Behold, you are consecrated to me with this ring according to the law of Moses and Israel. 3:20:44 Sasha said as he placed the ring on Sappir's finger in interviews after his release, he said, "When I was abducted, my Jewish identity meant nothing to me. 3:20:56 The first time I ever put on was after I was freed from captivity. 3:21:00 I did not know there was a God." 3:21:03 It's incredible. I was abducted be I was abducted because I was Jewish. 3:21:08 Yet I did not even know what that meant. 3:21:12 Today I do. Then came the breaking of the glass. 3:21:18 Rabbi Barl Lazar, chief rabbi of Russia, who has supported the couple and officiated at their wedding, placed the glass on the ground and recalled the surgery Sasha had undergone on his leg after being wounded in captivity. 3:21:29 And there he stood on both feet, healthy, strong, and smiling as he declared. 3:21:49 But then many were in tears. 3:21:52 By then many were in tears. 3:21:54 Sasha and Sappir were abducted in near O. 3:21:57 But their story is also a story of Jerusalem. 3:22:00 They both understand that. 3:22:02 Sappir once told me in an interview that her captors would speak to her about Judaism, the Ten Commandments, Jerusalem and the Torah. 3:22:08 The more she knew, the more unsettled they became. 3:22:12 Anna Yahood, she would tell them, "I am Jewish." 3:22:17 One of the terrorists told her he disliked her because she was constantly looking out for the other people around her, helping them and bringing light into the darkness of Gaza. 3:22:29 He was right. The seven wedding blessings were recited beneath the Sasha's mother Trufanov and his grandmother Arena were both there. 3:22:41 Both had been abducted to Gaza and later returned home. 3:22:45 Since then they had become they have become symbols of faith, hope and Jewish identity, particularly among Russian-speaking Jews. 3:22:53 But one person was deeply missed. 3:22:55 Sasha's father Vitalia blessed memory who was murdered on October 7th. 3:23:01 Once again, ancient words carried extraordinary meaning. 3:23:06 A prayer for all that will now know that will now fill this new home and for the Jew and for the home of the Jewish people. 3:23:24 a va shalom. Someone asks you where is your godomi? 3:23:38 And so dear friends, as we close out this kinus for tuffshin for 5786, hopefully we have done the aod like Rabin Aman taught us of going from the nun kufa to the nun of going ultimately again from the nun kinos 3:24:00 the nun the nun which collapses upon itself. 3:24:04 The nun which feels so overwhelmed by its pain that it is barely able to move forward to go to the nun that's the non that allows the pain to course through the pain to move through it's the nun that allows 3:24:19 the pain to be acknowledged like taught us you can't erase the numbers you can't erase the pain you have to embrace it accept it lean into it and grow from it because if we could do that if we could transition 3:24:34 from the nun kufa to the nuna. 3:24:38 Then we can transition from kinus tikun. 3:24:44 Then we could transition from lamenting to rectification. 3:24:50 And if we can make that transition that we can embrace the future of Shalom, that this should be our last kinas. 3:25:14 As we stand up now to sing together, elite, we mourn for that which we have lost, but we sing for that which we know our future holds. 3:25:29 Sing together on page 44. 3:25:44 Fore >> [singing] >> Share [snorts] your name. 3:26:43 Forever God I lay my heart on >> [singing] >> Sherry >> [chanting and singing] >> I share love. 3:28:20 [chanting] [singing] We are we ever. 3:29:06 Amen. Amen. Sh. [chanting] [singing] [chanting] [singing] I [singing] can share [chanting] [singing] [chanting] [singing] I can call you [singing] [chanting] mommy. 3:30:29 [singing] Amen. Heaven might [singing] [chanting] [singing] be higher. 3:31:19 your [singing] name. Hello. 3:31:34 Say [chanting] [singing] [singing] my I [singing] [singing] call your sh [chanting] [singing] is my [singing] Yeah. 3:32:19 [singing] Sh. [singing] [singing] [chanting] [singing] I [chanting and singing] am [singing] high I [singing] >> [singing] >> and [singing] of [singing] my [singing] [singing] moment this morning. 3:33:50 see the fulfillments of the words of I have fors. 3:34:11 We felt the losses of our peoples [snorts] the very depths of our courts. 3:34:18 single you have asked of us. 3:34:23 We have we ask of you that which is incumbent upon you. 3:34:31 Bring on Yeshua. Amen.
Expand transcript 17,458 words