Online Torah Classes with Rabbi Shmuel Silber

Daily and Weekly Torah Shiurim Available!

  • Email Signup
  • Contact
  • Schedule
  • Donate
  • About the Institute
    • IJC
    • About Rabbi Silber
    • Contact
  • Topics
    • Chassidic ThoughtChassidus
      • R’ Klonimus Kalmish SzapiroAish Kodesh
      • Chassidus on Parsha
      • Rebbi Nachman
    • ParentingChinuch
    • TorahChumash
      • Bereishis
      • Noach
      • Lech Lecha
      • Vayera
      • Chayei Sarah
      • Toldos
      • Vayetzei
      • Vayishlach
      • Vayeshev
      • Miketz
      • Vayigash
      • Vayechi
      • Shemos
      • Vaeyra
      • Bo
      • Beshalach
      • Yisro
      • Mishpatim
      • Terumah
      • Titzaveh
      • Ki Tisa
      • Vayakhel
      • Pikudei
      • Vayikra
      • Tzav
      • Shmini
      • Tazriah
      • Metzorah
      • Acharei Mos
      • Kedoshim
      • Emor
      • Behar
      • Bechukosai
      • Bamidbar
      • Naso
      • Behaaloscha
      • Shelach
      • Korach
      • Chukas
      • Balak
      • Pinchas
      • Matos
      • Maasei
      • Devarim
      • Vaeschanan
      • Eikev
      • Re’eh
      • Shoftim
      • Ki Tetze
      • Ki Tavo
      • Netzavim
      • Vayelech
      • Haazinu
      • Vezos Haberacha
    • FaithEmunah
      • Daily InspirationEmunah Minute
      • Garden of EmunahGan HaEmunah
    • Jewish HomelandEretz Yisrael
      • Day of IndependenceYom Haatzmaut
      • Day of RemembranceYom Hazikaron
      • Jerusalem DayYom Yerushalayim
    • Marital SuccessShalom Bayis
    • TalmudTalmud/Gemarah
      • Berachos
      • Shabbos
      • Eruvin
      • Pesachim
      • Shekalim
      • Yoma
      • Succah
      • Beitzah
      • Rosh Hashana
      • Taanis
      • Megillah
      • Moed Katan
      • Chagigah
      • Yevamos
      • Kesuvos
      • Nedarim
      • Nazir
      • Sotah
      • Gittin
      • Kiddushin
      • Bava Kamma
      • Bava Metzia
      • Bava Basra
      • Sanhedrin
      • Makkos
      • Shevuos
      • Avodah Zara
      • Horayos
      • Zevachim
      • Menachos
      • Chullin
      • Bechoros
      • Arachin
      • Temurah
      • Kerisus
      • Meilah
      • Tamid
      • Niddah
    • Contemporary Jewish LawHalacha
      • Lunch and LearnContemporary Halacha, Ancient Wisdom
      • Guide to Jewish LawDaily Halacha
      • Mishna Berura DailyDaf Yomi B’halacha
      • Hilchos Shabbos
      • Sefer RambamHilchos Teshuva
      • Practical ApplicationsKashrus
      • Topics in HalachaLegal Holiday Series
      • Jewish Approach to Mental HealthMedical Ethics
      • Contemporary LawShulchan Aruch
      • New Class Mon. NightsShulchan Aruch Chaburah
    • Jewish ThoughtMachshava
      • Self ActualizationBilvavi Mishkan Evneh
      • Training for LifeChinuch
      • IntrospectionDa Es Atzmecha
      • The Garden of FaithGan HaEmunah
      • Path of the JustMesillas Yesharim
      • Ethics of Our FathersPirkei Avos
      • A Classic Work by R’ Moshe CordoveroTomer Devorah
      • Path to RepentanceShaarei Teshuva
    • Tractate (R’ Richter)Mishna
    • Ethics of Our FathersPirkei Avos
    • The Day of RestShabbos
    • Prophets & WritingsTanach
      • Highlights from the TorahParsha For Beginners
      • Psalms for the AgesSefer Tehillim
      • Visions of GreatnessSefer Daniel
      • The Journey HomeSefer Yonah
    • The Pledge
    • Purposeful PrayerTefillah
      • Psalms for the AgesTehillim
      • Dialogue with the DivinePurposeful Prayer
    • Repentance and ReflectionTeshuva
    • Jewish HolidaysYomim Tovim
      • Festival of LightsChanukah
      • Festival of FreedomPesach
        • Preparing for PesachHilchos Pesach
      • TurnaboutPurim
      • Counting of the OmerSefiras Haomer
      • Sanaitic RevelationShavuos
      • Mourning the TempleTisha B’av
        • 3 Weeks
      • The High HolidaysYomim Noraim
        • Maimonides on RepentanceRambam Hilchos Teshuva
  • Daily Classes
    • Daily Talmud with Rabbi SilberDaf Yomi
    • Mishna Yomi
    • Summary of the Daily DafDaf Review
    • Daily InspirationEmunah Minute
    • Rav Tzadok HaKohenTzidkas HaTzaddik
  • Weekly Classes
    • Practical ApplicationsHilchos Shabbos
    • Life LessonsParsha/Virtual Drasha
    • Weekly Parsha EssayParsha Perspectives
    • Chassidus Chaburah
    • Women’s Hilchos Tefillah
    • Tehillim & Torah
    • Short Idea on the ParshaParsha Thought
    • WITS Baltimore ClassPerek Shira
  • Email Signup
  • Donate
You are here: Home / Archives for Topics / Chumash / Eikev

Virtual Drasha: Feed the Stranger (Eikev)

כ״ב באב תשפ״ב (August 19, 2022) by Rabbi Shmuel Silber

https://anchor.fm/s/5b25177c/podcast/play/56359006/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2022-7-18%2F281493275-48000-2-fb1b2da42ce91.mp3
Download
Video

Parsha Perspectives: Eikev- Taming the Beast

כ״א באב תשפ״ב (August 18, 2022) by Rabbi Shmuel Silber

And it will be, because you will heed these ordinances and keep them and perform, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers (Devorim 7:12).

In the opening verse of this week’s Parsha, Moshe creates a simple paradigm – if we live up to the word of God, God will deliver on the promises He made to the Patriarchs. But for the fledging Jewish nation, more important than the promises of livestock and produce was the promise of protection and victory in the wars against the kingdoms of Canaan. Moshe reminds us that in the same way that God brought Pharaoh to his knees, He can and will do the same with Canaanite kingdoms.

Moshe continues and says, “And the Lord, your God, will drive out those nations from before you, little by little. You will not be able to destroy them quickly, lest the beasts of the field outnumber you (7:22).” The battle for Canaan will not be quick, not because our enemies are too fierce, but rather, out of concern that if we conquer more land than we can settle, wild animals will overrun these conquered areas and pose a threat to the nearby inhabitants. What a strange statement. Moshe has just told the people that there is going to be Divine protection and intervention, and, yet now we are worried about the beasts of the field? The same God who can bend and manipulate the laws of nature can certainly keep the animals at bay. The same God who will instill fear into the hearts of the Canaanite soldiers could also instill fear within the animals, causing them to retreat from before the Jewish people. How are we to understand this statement of Moshe?

The Modzitzer Rebbe (Rav Shaul Yedidyah Elazar of Modzitz) provides an amazing insight. When forced to fight, man must draw on his animalistic instincts. When forced to kill, man gives up (loses) some part of his humanity. Life often calls for such drastic measures. Wars must be waged for the needs of the nation and for the actualization of Jewish destiny. The solider must kill; the soldier must be prepared to take the life of another if this is what the mission calls for. However, there is a reality that must be acknowledged. There is collateral damage on a personal level. After fighting a war, after taking a life – the soldier is no longer the same. Once those feelings and instincts that allowed one to kill have been unleashed, it is not easy to simply bottle them up. This, explains the Rebbe, is the meaning of the pasuk. Why not just go to war with all of the Canaanite nations at once? Why will God drive them out ‘little by little’? To which God answers, Pen Tirbeh Alecha Chayas HaSadeh, lest the beasts of the field become too much upon you. The beasts to which the Torah refers are not the animals that inhabit the land of Israel, but rather, the animal that dwells within. God explains, “If I have you engage in constant fighting, constant bloodshed, constant war, the animal within will overwhelm you and can extinguish your humanity. Therefore, I will clear out the nations slowly. You will have to fight, but you will also have time to heal. The mission will be accomplished but at a slower pace to allow for the preservation of the Tzelem Elokim (the Divine Image) within each and every soldier.”

The Rebbe’s insight teaches us a valuable lesson. What I do determines who I am. The actions we engage in shape and mold our very character and essence. If we want to become good and holy people, we must engage in good and holy behaviors. Yet, at times we engage in certain activities that we know are detrimental (to our body or soul), but we convince ourselves that this action will not color who we are. Pen Tirbeh Alecha Chayas HaSadeh, if I act like the animal, the inner animal will dominate and eclipse the beauty and holiness I possess within. There are times when we must unleash the animal within, but we must have a plan how to rein it in, assess the damage, and create a space in which to repair and heal.

Moshe teaches us a most poignant and important lesson. Who we are is determined by what we do. Our actions define us; our actions solidify our identity. Let us find the strength to make the right decisions and choices, but when we fall and when we fail, let us find the courage to rein in the beasts of the field.

Sourcesheet

Virtual Drasha: The One Thing You Control (Eikev)

כ׳ באב תשפ״א (July 29, 2021) by Rabbi Shmuel Silber

https://anchor.fm/s/5b25177c/podcast/play/38025546/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2021-6-29%2F208966870-44100-2-fbeda90164229.mp3
Download
Video

Parsha Perspectives: Heeding the Heel (Eikev)

י״ט באב תשפ״א (July 28, 2021) by Rabbi Shmuel Silber

And it will be, because you will heed these ordinances and keep and perform them, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers.” (Devorim 7:12)

At first glance, it represents a simple, straightforward theme; if we follow the word of God, He will take care of us. The Torah is replete with verses emphasizing the reciprocal nature of our relationship with God. If we are willing to commit our allegiance to the Torah and Mitzvos, God will see that our needs are met. This idea is at the core of our relationship contract with God: You will get out what you are willing to put in. Yet, the famed commentator, Rashi (Rabbi Shlomo Yitzchaki 1040-1105) highlights an additional dimension of meaning:

“And it will be, because you will heed: Heb. עֵקֶב, lit. heel. If you will heed the minor commandments which one [usually] tramples with his heels [i.e., which a person treats as being of minor importance].”

The Torah uses the word eikev which contextually means “if” but can also mean “heel.” As such, Rashi understands an additional nuanced message, “If we are vigilant with the details which people normally trample upon, there will be abundant Divine blessing.”  Rashi is teaching us two profound lessons.

Lesson #1: We all trample on something.  In our spiritual lives, we consciously or subconsciously create a religious hierarchy. There are some obligations which we feel are important and other obligations which are not.  There are details which apply to each individual and details which do not. There are mitzvos we each can relate to and others which seem anachronistic or at odds with our personal life outlook or philosophy. And so, we trample. We adhere, obey, and admire the aspects with which we agree and intentionally or unintentionally set aside the aspects with which we don’t. Here is the beautiful reality: God doesn’t ask us to be perfect. He doesn’t expect us to perform all of His commandments, and He doesn’t expect proficiency in every area of Judaic practice. All God desires is effort. We create these “mitzvah rankings” as a way of justifying non-performance. But we don’t have to do that. We don’t perform all the mitzvos because we are limited human beings who try hard but can’t always get it right. We recognize that every law and detail in the Shulchan Aruch (Code of Jewish Law) is binding and obligatory but are not always able to live up to this standard. The good news is, it’s ok. God understands. Just don’t trample and make things unimportant to justify our human finitude. In fact, if you look at the wording of the verse, it says, “And it will be if you listen (tishmaun) …” – just listen! Yes, the ultimate goal we aspire to is performance (va’asisem), but start just by listening and acknowledging that these are the expectations.

Lesson #2:  Spiritual success doesn’t require spiritual heroism. Little things make all the difference. This is true in many life relationships. In marriage, it is not the birthday or anniversary gifts which shape the fabric of the relationship, it is the phone calls during the day to say, “I love you,” or the small acts of consideration, companionship, and love (though the presents certainly help). When our children bring home a project for Mother’s Day or Father’s Day, our hearts are filled with joy even though these creations are objectively junk (please don’t share with my children). Why? Because it is a genuine expression of love. The same is true in our relationship with God. The little things make all the difference. The way we talk to others, the manner in which we conduct our business dealings, our concentration during prayer, our commitment to daily Torah learning, our willingness to give charity. These are the little things which have such a dramatic impact. The Torah and our history are filled with stories of great people making enormous sacrifices for God. But day to day life is filled with the opportunities to do small things for God. These are the “eikev” moments. The little things that at first glance seem so insignificant that you can just step on them with your heel, yet, these are the very things which determine our spiritual identity and relationship with God. If you are grumpy in the morning and push yourself to greet people with a smile, the sea will not split before you, but you have done something amazing. If you see someone in need and manage to step out of yourself and help them, God will not call out your name from the heavens, but you have furthered your relationship with Him. If you are exhausted after a long day of work but manage to carve out some time to learn Torah, you won’t see the lightning and hear the thunder of Sinaitic revelation, but you have shown your Father how truly committed you are.

We must find the strength to stop trampling and start building with the small bricks of “eikev” accomplishment. God promises that He is waiting for us and ready to reciprocate our efforts. May we find the courage to take the first small step and feel the blessing of His love in the journey ahead. (Reprinted from 5778)

Sourcesheet

Parsha Perspectives: Taming the Wild Beast (Eikev)

י״ז באב תש״פ (August 7, 2020) by Rabbi Shmuel Silber

“And it will be, because you will heed these ordinances and keep them and perform, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers (Devorim 7:12).”

In the opening verse of this week’s Parsha, Moshe creates a simple paradigm – if we live up to the word of God, God will deliver on the promises He made to the Patriarchs. But for the fledging Jewish nation, more important than the promises of livestock and produce, was the promise of protection and victory in the wars against the kingdoms of Canaan. Moshe reminds us that in the same way that God brought Pharaoh to his knees, He can and will do the same with Canaanite kingdoms.

Moshe continues and says, “And the Lord, your God, will drive out those nations from before you, little by little. You will not be able to destroy them quickly, lest the beasts of the field outnumber you (7:22).”  The battle for Canaan will not be quick. Not because our enemies are too fierce, but rather, out of concern that if we conquer more land than we can settle, wild animals will overrun these conquered areas and pose a threat to the nearby inhabitants. What a strange statement? Moshe has just told the people that there is going to be Divine protection and intervention, and yet, now we are worried about the beasts of the field? The same God who can bend and manipulate the laws of nature can certainly keep the animals at bay. The same God who will instill fear into the hearts of the Canaanite soldiers could also instill fear within the animals causing them to retreat from before the Jewish people. How are we to understand this statement of Moshe?

The Modgitzer Rebbe (Rav Shaul Yedidyah Elazar of Modgitz) provides an amazing insight. When forced to fight, man must draw on his animalistic instincts. When forced to kill, man gives up (loses) some part of his humanity. Life often calls for such drastic measures. Wars must be waged for the needs of the nation and for the actualization of Jewish destiny. The soldier must be prepared to take the life of another if this is what the mission calls for. However, there is a reality that must be acknowledged. There is collateral damage on a personal level. After fighting a war, after taking a life – the soldier is no longer the same. Once those feelings and instincts that allowed one to kill have been unleashed it is not easy to simply bottle them up. This, explains the Rebbe, is the meaning of the pasuk. Why not just go to war with all of the Canaanite nations at once? Why will God drive them out ‘little by little’? To which God answers, “Pen tirbeh lecha chayas haSadeh (Llest the beasts of the field become too much upon you).”  The beasts to which the Torah refers are not the animals that inhabit the land of Israel – but rather, the animal that dwells within. God explains, “If I have you engage in constant fighting, constant bloodshed, constant war – the animal within will overwhelm you and can extinguish your humanity. Therefore, I will clear out the nations slowly – you will have to fight – but you will also have time to heal. The mission will be accomplished but at a slower pace to allow for the preservation of the Tzelem Elokim (the Divine Image) within each and every solider.” 

The Rebbe’s insight teaches us a valuable lesson. What we do, determines who we are. The actions we engage in – shape and mold our very character and essence. If we want to become good and holy people we must engage in good and holy behaviors. At times, we engage in certain activities that we know are detrimental (to our body or soul) but we convince ourselves that this action will not color who we are.  “Pen tirbeh alecha chayas haSadeh” – if we act like an animal, our inner animal will dominate and eclipse the beauty and holiness we possess within.

There are times when we must unleash the animal within, but we must have a plan to rein it in, assess the damage and create a space in which to repair and heal.

Our actions define us; our actions solidify our identity. Let us find the strength to make the right decisions and choices, but when we fall and when we fail, let us find the courage to rein in the beasts of the field.

Sourcesheet

Parsha Thought: Don’t Wait To Be Happy (Eikev)

ט״ז באב תש״פ (August 6, 2020) by Rabbi Shmuel Silber

https://files.rabbisilber.com/Parsha%20Thoughts/Parsha%20Vort-Don%E2%80%99t%20Wait%20To%20Be%20Happy.mp3
Download

Virtual Drasha: Here and Now (Eikev)

ט״ז באב תש״פ (August 6, 2020) by Rabbi Shmuel Silber

https://files.rabbisilber.com/Parsha/Virtual%20Drasha%20-%20Here%20and%20Now.mp3
Download

Parsha Thought: Eiykev-Collecting the Letters

כ״א באב תשע״ט (August 22, 2019) by Rabbi Shmuel Silber

https://files.rabbisilber.com/Parsha%20Thoughts/Eiykev-Collecting%20the%20Letters.mp3
Download

Parsha Perspectives: Eiykev-Taming the Wild Beast

כ״א באב תשע״ט (August 22, 2019) by Rabbi Shmuel Silber

“And it will be, because you will heed these ordinances and keep them and perform, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers (Devorim 7:12).”

In the opening verse of this week’s Parsha, Moshe creates a simple paradigm – if we live up to the word of God, God will deliver on the promises He made to the Patriarchs. But for the fledging Jewish nation, more important than the promises of livestock and produce, was the promise of protection and victory in the wars against the kingdoms of Canaan. Moshe reminds us that in the same way that God brought Pharaoh to his knees, He can and will do the same with Canaanite kingdoms.

Moshe continues and says, “And the Lord, your God, will drive out those nations from before you, little by little. You will not be able to destroy them quickly, lest the beasts of the field outnumber you (7:22).”  The battle for Canaan will not be quick. Not because our enemies are too fierce, but rather, out of concern that if we conquer more land than we can settle, wild animals will overrun these conquered areas and pose a threat to the nearby inhabitants. What a strange statement? Moshe has just told the people that there is going to be Divine protection and intervention, and yet, now we are worried about the beasts of the field? The same God who can bend and manipulate the laws of nature can certainly keep the animals at bay. The same God who will instill fear into the hearts of the Canaanite soldiers could also instill fear within the animals causing them to retreat from before the Jewish people. How are we to understand this statement of Moshe?

The Modgitzer Rebbe (Rav Shaul Yedidyah Elazar of Modgitz) provides an amazing insight. When forced to fight, man must draw on his animalistic instincts. When forced to kill, man gives up (loses) some part of his humanity. Life often calls for such drastic measures. Wars must be waged for the needs of the nation and for the actualization of Jewish destiny. The soldier must be prepared to take the life of another if this is what the mission calls for. However, there is a reality that must be acknowledged. There is collateral damage on a personal level. After fighting a war, after taking a life – the soldier is no longer the same. Once those feelings and instincts that allowed one to kill have been unleashed it is not easy to simply bottle them up. This, explains the Rebbe, is the meaning of the pasuk. Why not just go to war with all of the Canaanite nations at once? Why will God drive them out ‘little by little’? To which God answers, “Pen tirbeh lecha chayas haSadeh (Llest the beasts of the field become too much upon you).”  The beasts to which the Torah refers are not the animals that inhabit the land of Israel – but rather, the animal that dwells within. God explains, “If I have you engage in constant fighting, constant bloodshed, constant war – the animal within will overwhelm you and can extinguish your humanity. Therefore, I will clear out the nations slowly – you will have to fight – but you will also have time to heal. The mission will be accomplished but at a slower pace to allow for the preservation of the Tzelem Elokim (the Divine Image) within each and every solider.” 

The Rebbe’s insight teaches us a valuable lesson. What we do, determines who we are. The actions we engage in – shape and mold our very character and essence. If we want to become good and holy people we must engage in good and holy behaviors. At times, we engage in certain activities that we know are detrimental (to our body or soul) but we convince ourselves that this action will not color who we are.  “Pen tirbeh alecha chayas haSadeh” – if we act like an animal, our inner animal will dominate and eclipse the beauty and holiness we possess within.

There are times when we must unleash the animal within, but we must have a plan to rein it in, assess the damage and create a space in which to repair and heal.

Our actions define us; our actions solidify our identity. Let us find the strength to make the right decisions and choices, but when we fall and when we fail, let us find the courage to rein in the beasts of the field.

Sourcesheet

Parsha Thought: Eikev-Don’t Forget the Simcha

כ״ב באב תשע״ח (August 3, 2018) by Rabbi Shmuel Silber

https://files.rabbisilber.com/Parsha%20Thoughts/Eiykev-Don%E2%80%99t%20Forget%20the%20Simcha.mp3
Download
  • 1
  • 2
  • Next Page »

Recent Classes

Parsha Perspectives: Bo- Make a Choice

Sourcesheet

Mesillas Yesharim | Day 113

https://anchor.fm/s/5b25177c/podcast/play/64065137/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2023-0-26%2F309498546-32000-2-3ca705f619632.mp3
Download

Daf Yomi: Nazir 3

https://anchor.fm/s/5b25177c/podcast/play/64064047/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2023-0-26%2F309494901-32000-2-7eb04d6641854.mp3
Download
Video
Sourcesheet

Mishna Yomi | Eiruvin 1:1-2

https://anchor.fm/s/5b25177c/podcast/play/64050001/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2023-0-26%2F309445861-22050-1-3d06592970895.m4a
Download
Sourcesheet

Tehillim & Torah | Bricks and Stones- Chapter 81- Bo

https://anchor.fm/s/5b25177c/podcast/play/63992676/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2023-0-25%2F309244115-32000-2-ab799042622ce.mp3
Download
Sourcesheet

© 2023 · Rabbi Shmuel Silber · Institute for Jewish Continuity · Sitemap

  • About the Institute
    ▼
    • IJC
    • About Rabbi Silber
    • Contact
  • Topics
    ▲
    • Chassidus
      ▼
      • Aish Kodesh
      • Chassidus on Parsha
      • Rebbi Nachman
    • Chinuch
    • Chumash
      ▲
      • Bereishis
      • Noach
      • Lech Lecha
      • Vayera
      • Chayei Sarah
      • Toldos
      • Vayetzei
      • Vayishlach
      • Vayeshev
      • Miketz
      • Vayigash
      • Vayechi
      • Shemos
      • Vaeyra
      • Bo
      • Beshalach
      • Yisro
      • Mishpatim
      • Terumah
      • Titzaveh
      • Ki Tisa
      • Vayakhel
      • Pikudei
      • Vayikra
      • Tzav
      • Shmini
      • Tazriah
      • Metzorah
      • Acharei Mos
      • Kedoshim
      • Emor
      • Behar
      • Bechukosai
      • Bamidbar
      • Naso
      • Behaaloscha
      • Shelach
      • Korach
      • Chukas
      • Balak
      • Pinchas
      • Matos
      • Maasei
      • Devarim
      • Vaeschanan
      • Eikev
      • Re’eh
      • Shoftim
      • Ki Tetze
      • Ki Tavo
      • Netzavim
      • Vayelech
      • Haazinu
      • Vezos Haberacha
    • Emunah
      ▼
      • Emunah Minute
      • Gan HaEmunah
    • Eretz Yisrael
      ▼
      • Yom Haatzmaut
      • Yom Hazikaron
      • Yom Yerushalayim
    • Shalom Bayis
    • Talmud/Gemarah
      ▼
      • Berachos
      • Shabbos
      • Eruvin
      • Pesachim
      • Shekalim
      • Yoma
      • Succah
      • Beitzah
      • Rosh Hashana
      • Taanis
      • Megillah
      • Moed Katan
      • Chagigah
      • Yevamos
      • Kesuvos
      • Nedarim
      • Nazir
      • Sotah
      • Gittin
      • Kiddushin
      • Bava Kamma
      • Bava Metzia
      • Bava Basra
      • Sanhedrin
      • Makkos
      • Shevuos
      • Avodah Zara
      • Horayos
      • Zevachim
      • Menachos
      • Chullin
      • Bechoros
      • Arachin
      • Temurah
      • Kerisus
      • Meilah
      • Tamid
      • Niddah
    • Halacha
      ▼
      • Contemporary Halacha, Ancient Wisdom
      • Daily Halacha
      • Daf Yomi B’halacha
      • Hilchos Shabbos
      • Hilchos Teshuva
      • Kashrus
      • Legal Holiday Series
      • Medical Ethics
      • Shulchan Aruch
      • Shulchan Aruch Chaburah
    • Machshava
      ▼
      • Bilvavi Mishkan Evneh
      • Chinuch
      • Da Es Atzmecha
      • Gan HaEmunah
      • Mesillas Yesharim
      • Pirkei Avos
      • Tomer Devorah
      • Shaarei Teshuva
    • Mishna
    • Pirkei Avos
    • Shabbos
    • Tanach
      ▼
      • Parsha For Beginners
      • Sefer Tehillim
      • Sefer Daniel
      • Sefer Yonah
    • The Pledge
    • Tefillah
      ▼
      • Tehillim
      • Purposeful Prayer
    • Teshuva
    • Yomim Tovim
      ▼
      • Chanukah
      • Pesach
      • Purim
      • Sefiras Haomer
      • Shavuos
      • Tisha B’av
      • Yomim Noraim
  • Daily Classes
    ▼
    • Daf Yomi
    • Mishna Yomi
    • Daf Review
    • Emunah Minute
    • Tzidkas HaTzaddik
  • Weekly Classes
    ▼
    • Hilchos Shabbos
    • Parsha/Virtual Drasha
    • Parsha Perspectives
    • Chassidus Chaburah
    • Women’s Hilchos Tefillah
    • Tehillim & Torah
    • Parsha Thought
    • Perek Shira
  • Email Signup
  • Donate