This transcript is auto-generated and may contain errors.
0:00 dear friends welcome to this week's virtual this week we have the incredible privilege begins with the beautiful meaningful and dramatic Ms of the obligation that the farmer has to bring his first fruits to to theik and hand the baset over 0:16 to the coin and as part of this Mitzvah the Torah recounts actually the recount the incredible Fanfare that went along with this MIT and the farmers would be bringing their first fruit the mishna writes that the shopkeeper would close up 0:31 their stores they would line the streets to greet the farmers as they came and of course again when the farmer reached theik he stood in front of the co there was an entire recitation what we call mikra and this mikra 0:46 this recitation began in 26:3 you have to go to the co who is in in charge in control of those days this you should say to him I hereby announce I say before that I have come to the land that 1:14 has promised our forefathers the farmer then launches in to essentially a synopsis of Jewish history right the Coen takes the Coen takes the basket he waves it and then the farmer goes ahead and continues and he says he begins ready 1:30 rash he points out from Lan Lan tried to destroy Yakov Yakov survived we went down to Egypt the Egyptians tried to destroy us and again describing trials and tribulations we called out toes took us out of Egypt and then again 1:45 consigned kind of consolidating a little bit finally brought us has given us this land this land which flows with milk and honey and then the mikra the recitation ends with the following phrase so this is chapter 26 ver 10 and 2:13 now I have brought the first fruits from the earth that hm has given me you place it down before hem and you prostrate and you bow before beautiful incredible in general the profundity of B is that if we could imagine 2:33 the level of am the level of belief and trust that one has to have in farming is not an easy profession farming is so much uncertainty and we would imagine so much anxiety and finally you literally realize the fruits of 2:45 your labors you finally have earned the opportunity to enjoy and yet you take those first fruits and you bring it toes demonstrative of the fact of the recognition that everything comes from hm is incredible and dramatic but you know I 2:58 want I want to point something out with which I think is interesting that before the farmer begins his recitation or I should say at the beginning of the recitation the says as follows the right the first part of the recitation 3:19 is I hereby stand before you Coen right and I'm making this declaration that I've come to the land that Hashem has promised to our forefathers if you look at the end of the recitation it switches into the singular right the 3:32 farmer makes his whole representation of Jewish history and then he says this is inap verse 10 brought the first fruits from the land Lee I brought the first fruits from the land that have been given to me so it's interesting 3:52 that there's this switch in the beginning of the recitation it's about the land that Hashem gave us and by the end of the recitation it's about the land that Hashem gave me why this switch now of course there's a simple 4:03 answer the simple answer is that at the end of the recitation the farmer is referring to his little piece of land in the beginning of the recitation he's really referencing the dynamic of the Jewish experience the dyn the dynamic of 4:14 our national experience took us from there from ins time and brought us here to the land that he has given us the collective experience by the end of the recitation the farmer is kind of Shifting to the personal experience I've 4:25 now brought the fruit from my land right I cultivated this land I grew these fruits and I'm bringing the fruits from my land but perhaps there's something additional that is happening over here M and I think this also helps us 4:39 to understand why mikra bin why the entire bikin process was such a public one there was so much fanfare around the Bikur like I said the shafts would close the the residents of Jerusalem would come out and greet the farmers 4:53 as they came the animals were adorned the baskets were adorned all these things such a big deal made out of and perhaps what's unfolding over here something much more dramatic than than simply bringing first truth which is not simple at 5:07 all which is a dramatic display of Faith but maybe there's something additional that is occurring here as well see in the beginning of murin essentially what the farmer does is he lays the groundw work the good news is we were 5:18 there and now brought let me tell you how we got here and essentially the farmer goes on to describe the entirety of Jewish history and you know Jewish history as much as it has many twists and turns at the end 5:30 of the day the story is actually quite a simple one we were tranquil someone came and tried to destroy us and disrupt that tranquility and someone Unleashed barbaric Brute Force against us sometimes with hands sometimes just through imaginations but our 5:48 story has always been that someone's been trying to undermine us so it started maybe with laon started maybe with laon but and then to Paro and it's been so many others in between the story of our people is the story 6:03 of War of enemies of combat sometimes the combat takes place on an open playing field sometimes it takes place in the minds and imaginations of our enemies but at the end of the day there's always this struggle and so on 6:16 a national level right the farmer says and Rashi points out that begins with LA and then again they made our lives difficult but then saved us saved us and thank God we are here and the farmer goes through this entire 6:32 synopsis of Jewish history and then I think something happens in the farmer's mind because dear friends you ever have this moment this this like Epiphany moment where you recognize that the story of our nation is also the story of us 6:49 as individuals just on a much smaller scale story of the Jewish nation has been we say it in p in every generation something happens and in every generation someone Rises up to obliterate and to annihilate us and sometimes it's clear 7:13 like in the times in which we are living like the events which were triggered from October 7th where we see that there's an enemy and that that brutal enemy that that brutal enemy which literally attacked CLA son on October 7th 7:29 has ignited a flame of enemies globally and we see it and we experience it and we feel it but the incredible part of our story is with all of the adversity all of the tragedy all of the loss we always 7:48 rebound brings us to for the farmers and then the farmer has this moment he's like you know what that's my life also because dear friends don't we all experience this in our own ways that life is tranquil life is good 8:06 things are going ACC to plan and then there's an enemy now the enemy may not be something external the enemy may be my own internal self-sabotaging mechanisms the enemy may be life circumstances which are foisted upon me not of my 8:23 choosing the realities that I never thought I'd have to contend with but now I do so what do I do right like the story of my people becomes my story as well my nation my beautiful Nation my beautiful an has 8:41 been struggling for thousands of years literally and I think the farmer says like this the farmer after he goes through this entire synopsis of Jewish history the farmer says you know what now in this moment I'm thinking about this the 9:12 farmer says you know what it just clicked I know what my aod is you see each of us have the ad we have the Earth that Hashem has given us what's your your are your life circumstances your Adama excuse me 9:32 is your reality that's your ad that's your ad ad represents your set of Life circumstances and what's your aod with your what can I produce from the ad circumstances that I have been given what can I produce from the reality 9:55 that my life is governed by what can I do with a set of circumstances which have often been fored upon me I think that the farmer is inspired by the story of our people and wants to adapt that Narrative of 10:13 his own the story of our people as we Face diversity and yet what do we say and what what do we say you took us from that was difficult and challenging and you brought us and for the farmer for the 10:30 national perspective means good maybe periods of tranquility and now the farmer says okay I got to apply that same those same ingredients of success that worked for our people and to now go ahead and bring them into my personal life 10:43 in my personal life V Vata means now I've just gone through the entire synopsis of Jewish history and I realize what I'm willing to docious PR I have my ad I have my set of circumstances and I have a choice 10:57 maybe the Adama that I have is not the ad that I want maybe the Adama that I have is not the ad I ever dreamed would be my life but this is the ad I got these are the set of 11:07 circumstance so what's my obligation now I pledge myself I'm going to bring fruit from my I'm going to bring fruit from my circumstances that's my the story of my people is the ability to produce fruit from what ever from whatever 11:30 ad we find ourselves in the story of our people is the ability to produce Something Beautiful Something spiritually melodious something spiritually luminescent even from the most difficult of circumstances and because of that because of that the farmer is able to 11:48 say right you know when you read about did for us but it's very important to remember that with everything did for us there's also what we do for ourselves and how did CL make it through how did they get from 12:04 from to bring it to give us under someone had to walk into theam someone had to pick up the sword against someone had to wage the battles against so yes of course does everything for us but there's also what we 12:19 do for ourselves and the forer inspired by his own recitation says you know what I'm going to take these ingredients that are that are the keys the success of our national existence I'm going to apply to my personal life I'm 12:35 going to take the Adama that has G me the set of circumstances has given me and I'm going to allow my abdomen to become fertile and produce fruit the fruit of accomplishment the fruit of Holiness because no matter what the 12:51 that that life has given you you have fertile soil and you can produce Something Beautiful from it it's a lesson we speak about often but a lesson that is no less important at the end of the day you might not 13:05 choose the ad you get but you get to choose whether or not it remains Barren and fellow or whether you're willing to produce something beautiful and magnificent from it that's our aod that's the secret of success for our people as 13:19 a nation and it's the secret of success for us as individuals CL always takes the ad we're given and produces beautiful peros and Y Jews take the Adama we are given and produce beautiful peros as well this month of el 13:38 in these last few days of t p 5784 a year that has been filled with on one hand so much braa and so much Beauty and so much goodness but at the same time so much loss and so much heartbreak 13:53 and so much sadness this is the Earth this is the Adama we've been given he to use the remaining days of this precious month to create beautiful and holy peros wishing everyone a good n of shabas and a beautiful shabas 14:08 KES
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