This transcript is auto-generated and may contain errors.
0:00 dear friends welcome to this week's virtual this week we have the incredible privilege begins with the beautiful meaningful and dramatic M of the obligation that the farmer has to bring his first fruits to to theik and hand the basket over 0:16 to the coin and as part of this mitvah the Torah recounts actually the recount the incredible Fanfare that went along with this mitah and the farmers would be bringing their first fruit the mishna writes that the shopkeeper would close up 0:31 their stores they would line the streets to greet the farmers as they came and of course again when the farmer reached theik he stood in front of the Coen there was an entire recitation what we call mikra and this mikra 0:46 this recitation began in 26:3 you have to go to the co who is in in charge in control of those days love this which you should say to him I hereby announce I say before my God that I have come 1:13 to the land that has promised our forefathers the farmer then launches in to essentially a synopsis of Jewish history right the coin takes the coin takes the basket he waves it and then the farmer goes ahead and continues and he 1:28 says he begins ready rash he points out from Lon Lan tried to destroy Yakov Yakov survived we went down to Egypt the Egyptians tried to destroy us and again describing trials and tribulations we called out to took us out of 1:44 Egypt and then again consigned kind of consolidating a little bit finally brought us has given us this land this land which flows with milk and honey and then the mikra the recitation ends with the following phrase so this is chapter 2:08 26 ver 10 and now I have brought the first fruits from the earth that hm has given me you place it down before hem and you prostrate and you bow before beautiful incredible in general the profundity of B is that 2:32 if we could imagine the level of am the level of belief and trust that one has to have Ines farming is not an easy profession farming is so much uncertainty and we would imagine so much anxiety and finally you literally 2:44 realize the fruits of your labors you finally have earned the opportunity to enjoy and yet you take those first fruits and you bring it to AES demonstrative of the fact of the recognition that everything comes from hm is incredible and 2:56 dramatic but you know I want I want to point something out with which I think is interesting that before the farmer begins his recitation or I should say at the beginning of the recitation the says as follows the right the 3:10 first part of the recitation is I hereby stand before you co right and I'm making this declaration that I've come to the land that Hashem has promised to our forefathers if you look at the end of the recitation it switches 3:31 into the singular right the farmer makes his whole representation of Jewish history and then he says this is inap verse 10 brought the first fruits from the land Lee I brought the first fruits from the land that have been given 3:50 to me so it's interesting that there's this switch in the beginning of the recitation it's about the land that Hashem gave us and by the end of the recitation it's about the land that Hashem gave me why this switch now 4:02 of course there's a simple answer the simple answer is that at the end of the recitation the farmer is referring to his little piece of land in the beginning of the recitation he's really referencing the dynamic of the Jewish experience 4:13 the Dy the dynamic of our national experience took us from there from it time and brought us here to the land that he has given us the collective experience by the end of the recitation the farmer is kind of Shifting 4:23 to the personal experience I've now brought the fruit from my land right I cultivated this land I grew these fruits and I'm bringing the fruits from my land but perhaps there's something additional that is happening over here M and I 4:38 think this also helps us to understand why mikra Bikur why the entire bikin process was such a public one there was so much fanfare around the Bikur like I said the shafts would close the the residents of Jerusalem would come 4:52 out and greet the farmers as they came the animals were adorned the baskets were adorned all these things such a big deal made out of and perhaps what's unfolding over here something much more dramatic than than simply bringing first fruit 5:06 which is not simple at all which is a dramatic display of Faith but maybe there's something additional that is occurring here as well see in the beginning of murin essentially what the farmer does is he lays the groundwork the good 5:17 news is we were there and now let me tell you how we got here and essentially the farmer goes on to describe the entirety of Jewish history and you know Jewish history as much as it has many twists and turns 5:30 at the end of the day the story is actually quite a simple one we were tranquil someone came and tried to destroy us and disrupt that tranquility and someone Unleashed barbaric Brute Force against us sometimes with hands sometimes just through 5:47 imaginations but our story has always been that someone's been trying to undermine us so it started maybe with LA on started maybe with Lon but and then to Paro and it's been so many others in between the story of our 6:01 people is the story of War of enemies of combat sometimes the combat takes place on an open playing field sometimes it takes place in the minds and imaginations of our enemies but at the end of the day there's always this 6:15 struggle and so on a national level right the farmer says and Rashi points out that begins with LA and then again they made our lives difficult but then saved us saved us and thank God we are here and the farmer 6:31 goes through this entire synopsis of Jewish history and then I think something happens in the farmer's mind because dear friends you ever have this moment this this like Epiphany moment where you recognize that the story of our nation is also 6:47 the story of us as individuals just on a much smaller scale story of the Jewish nation has been we say it in p in every generation something happens and in every generation someone Rises up to obliterate and to annihilate us 7:11 and sometimes it's clear like in the times in which we are living like the events which were triggered from October 7th where we see that there's an enemy and that that brutal enemy that that brutal enemy which literally attacked cloudy 7:28 son on October 7th and has ignited a flame of enemies globally and we see it and we experience it and we feel it but the incredible part of our story is with all of the adversity all of the tragedy all 7:42 of the loss we always rebound brings us to for the farmers and then the farmer has this moment he's like you know what that's my life also because dear friends don't we all experience this in our own ways that life 8:04 is tranquil life is good things are going according to plan and then there's an enemy now the enemy may not be something external the enemy may be my own internal self-sabotaging mechanisms the enemy may be life circumstances which are foisted 8:21 upon me not of my choosing the realities that I never thought I'd have to contend with but now I do so what do I do right like the story of my people becomes my story as well my nation my beautiful 8:38 Nation my beautiful an has been struggling for thousands of years literally and I think the farmer says like this the farmer after he goes through this entire synopsis of Jewish history the farmer says you know what now in this moment 9:04 I'm thinking about this the farmer says you know what it just clicked I know what my aod is you see each of us have the ad we have the Earth that Hashem has given us what's your your are your life 9:28 circumstances your Adama excuse me is your reality that's your ad that's your ad ad represents your set of Life circumstances and what's your with your what can I produce from the ad circumstances that I have been given what can I 9:53 produce from the reality that my life is governed by what can I do with the set of circumstances which have often been fored upon me I think that the farmer is inspired by the story of our people and wants to 10:11 adapt that Narrative of his own the story of our people as we Face diversity and yet what do we say and what what do we say you took us from that was difficult and challenging and you brought us and for 10:29 the farmer for the national perspective means good maybe periods of tranquility and now the farmer says okay I got to apply that same those same ingredients of success that worked for our people and to now go ahead and bring them 10:42 into my personal life and my personal V Vata means now I've just gone through the entire synopsis of Jewish history and I realize here what I'm willing to docious PR I have my ad I have my set of circumstances and 10:56 I have a choice maybe the ad that I have is not the ad that I want maybe the ad that I have is not the Adama I ever dreamed would be my life but this is the ad I got these 11:06 are the set of circumstance so what's my obligation now I pledge myself I'm going to bring fruit from my I'm going to bring fruit from my circumstances that's my avod the story of my people is the ability to produce fruit 11:28 from whatever from whatever ad we find ourselves in the story of our people is the ability to produce Something Beautiful Something spiritually melodious something spiritually luminescent even from the most difficult of circumstances and because of that because of that the 11:43 farmer is able to say right you know when you read about did for us but very important to remember that with everything did for us there's also what we do for ourselves and how did CL make it through how did 12:01 they get from from to bring it to give us someone had to walk into theam someone had to pick up the sword against someone had to wage the battles against and Oak so yes of course does everything for us but 12:18 there's also what we do for ourselves and the farmer inspired by his own recitation says you know what I'm going to take these ingredients that are that are the keys the success of our national existence I'm going to apply to 12:33 my personal life I'm going to take the Adama that has G me the set of circumstances has given me and I'm going to allow my ABD to become fertile and produce fruit the fruit of accomplishment the fruit of Holiness because 12:49 no matter what the that that life has given you you have fertile soil and you can produce Something Beautiful from it it's a lesson we speak about often but a lesson that is no less important at the end of the 13:04 day you might not choose the ad you get but you get to choose whether or not it remains Barren and fellow or whether you're willing to produce something beautiful and magnificent from it that's our aod that's the secret of success 13:18 for our people as a nation and it's the secret of success for us as individuals CL always takes the ad we're given and produces beautiful peros and Y Jews take the Adama we are given and produce beautiful peros as well 13:37 in this month of el in these last few days of t p 5784 a year that has been filled with on one hand so much braa and so much Beauty and so much goodness but at the same time so much 13:51 loss and so much heartbreak and so much sadness this is the Earth this is the Adama we've been given he to use the remaining days of this precious month to create beautiful and holy peros wishing everyone a good n of 14:07 shabas and a beautiful shabas KES
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