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0:02 Dear friends, welcome to this week's virtual drussa. 0:04 This week we are privileged to read paras. 0:06 And this para like so many of the other paras is filled with so many meaningful and magnificent messages of Moshe. 0:13 Mosha abenu conveying to us these nuggets these morsels these pearls of wisdom intended to allow us to self-actualize to embrace our national and personal destinies. 0:24 And many of these messages at first glance seem relatively straightforward and simple. 0:28 But yet when you pull back the layers you begin to appreciate the full profoundity of these messages says to cloud. 0:34 This is in parl chapter 18 verse 13. 0:41 So I understand the last part of the phrase with hashem your god. 0:44 What does the word mean? 0:46 See interestingly enough the word is often translated as perfect. 0:50 Be perfect with hashem your god. 0:51 But we know that cannot be the meaning of this phrase for makes many demands of us. 0:57 There are many obligations that rest upon our collective and individual shoulders. 1:01 But yet the one thing Hashem never demands, never asks for, never requires is perfection for the simple reason that we are unable to comply. 1:08 Even if he did ask for perfection, we would not be able to produce that result. 1:13 So what does Tomim mean? 1:15 And the Mafar can go in many different directions. 1:17 But I want to quote to you Rashi. 1:19 Rashi says something so beautiful. 1:21 Rashi says what does it mean? 1:26 Walk with a certain level of completion or better stated simplicity. 1:34 Wait for don't try to figure out the future. 1:45 Whatever comes upon you, accept it with a sense of simplicity, a sense of wholeness, and a sense of trust. 1:54 And then you will be portion according to essentially is the is the obligation the mandate for simple faith. 2:06 Simple faith there are so many things in this world that don't make sense to us. 2:10 So many things in this world that we really can't figure out. 2:13 Leaves us scratching our head wondering like what's your plan? 2:17 What what what do you want? 2:19 And this is true as individuals. 2:21 This is true as a nation. 2:22 There are things that happen and we so desperately want to understand all the different machinations, all the different pieces of the divine plan. 2:29 I want to understand how this fits, how that fits. 2:31 I want to understand why the righteous suffer, why the wicked prosper. 2:34 I want to understand so many different things. 2:36 I want to understand why our brothers and sisters are still languishing in captivity in Gaza. 2:40 I want to understand why we've had to offer so many on the collective altar of self-sacrifice of Khal is. 2:46 I want to understand how although it is so clear that the Jewish people and the Jewish state is on the side of good and light but yet the nations of the world don't seem to see it. 2:59 I want to understand how why the aggressors often are portrayed as the victims and the victims are often portrayed as tyrannical. 3:08 I want to understand it. 3:10 I want to understand why there are sick children. 3:11 I want to understand why there are ch couples who can't have children. 3:15 I want to say why there are those who are so desperately yearning to find the zuk to find the shik but yet can't I want to find I want to understand all the different complexities in life why is there so 3:26 much pain why is there so much suffering why is there so much difficulty all good and legitimate questions and moshabu says not your department not your department that what it means to be a yid is to just believe in hashem 3:43 to just believe in hashem And just to somehow use that belief as like the balm, the salve, the bandage to put over what is sometimes a broken and wounded heart and soul. 3:57 I believe in you. 3:59 I know you've got my back. 4:01 And although of course it is part of our nature to try to understand the complexities of life, but recognize that I'm often going to come up intellectually short. 4:14 I'm not going to understand it. 4:15 I'm not going to comprehend it. 4:17 But I can't let the lack of answers or the lack of comprehensions get in the way of my relationship with Hashem. 4:23 And certainly cannot let it get in the way of my spiritual advancement. 4:28 Just be complete with God. 4:30 Just be whole with God. 4:31 Just be good with God. 4:33 Be simple with you are the g great choreographer. 4:39 You are the great universal quarterback. 4:41 You have all the pieces, right? 4:43 You've got it. And you know everything. 4:45 Your past, present, future. 4:47 And so whatever you're doing, whatever decisions you're making, whether I understand them or agree with them, are being made through the prism of past, present, and future. 4:55 So says, don't spend your energy and your time trying to figure out the different don't try to figure out what the future holds. 5:04 Don't try to figure out ultimately again the great complexities of the universe. 5:08 I mean, you can. 5:08 You can, but don't spend all of your energy and time on that. 5:12 Rather, as Rashi says, whatever ultimately again happens to you, recognize it only happens because Hashem wanted it to happen. 5:22 There's no event in this world that happens to you. 5:24 If doesn't want it to happen to you, which means if Hashem wants it, it's part of the plan. 5:30 And if it's part of the plan, that means that somehow someway it's for my good. 5:35 It may hurt. It may be difficult. 5:38 It may be scathing at times as individuals and as a nation but it's all part of the plan and the sooner we are able to accept it lean into it then we can maximize those circumstances as well the great saddic 5:55 takes this idea in a little bit of of a different approach and the reasoner one time on Shabas was talking to this and he said I want to explain to you the of he said I want to illustrate it with 6:05 a story and this was a true story talked about the of his who was bar a very successful businessman and you know there's dangers with everything in life there's a danger with success as well and what happened this man recognized 6:19 that with material success sometimes one could allow the material to totally encroach and sometimes even overpower the spiritual so this successful merchant recognized he needed to make gdarm he needed to make boundaries so as to preserve his spirituality and the 6:36 one major boundary he had is I'm not transacting any business before the said this not the biggest it wasn't learning hours a day but he was always making this I'm never doing business before ding that that that that was the line 6:54 that he drew in the sand to preserve his spiritual standing so the visioner said that one time the went to a particular fair to sell his merchandise whatever the merchandise was and he just he wasn't able to offload the merchandise. 7:08 So he came back home with really a tremendous amount of of merchandise. 7:12 Not not not good, not not a good situation and the following thing occurred. 7:16 So theid is walking into the basement about to start dabbing and on his way in a government official comes wanting to purchase the merchandise. 7:26 Now you have to understand the protest in this. 7:28 He had been unable to offload this merchandise at the at the fair. 7:33 So now he's back home a little bit probably despondent you know didn't make the money he thought he was going to make and mameish the government official comes to give him a government contract for this merchandise literally again right by 7:44 the base marriage incredible only one problem it's before ding so the you know again this this wasn't anistic I don't do business before ding so he goes ahead and he says he says to the official you know he He he 8:02 actually motions like this. 8:04 Now he figured the figured that if he just keeps elevating the price the official at a point will just like say forget it you know and it's not worth it and the could go dive and the merchant's fine. 8:14 So the keeps going like this and a government official says okay you know yeah essentially name your price name your price. 8:23 So the realizes that you know the merchants's not getting the message and I guess you know when you're spending the government's money you have a lot more to spend. 8:30 So he realized he can make a windfall over here. 8:32 But again, you know, your your your standards are your standards and what you got to do is what you got to do. 8:37 And this is I don't do business. 8:39 So at a certain point, he just kind of turned away from the official. 8:43 So the government official got a little bit offended understandably. 8:46 So said, forget it. 8:47 Obviously the Jew, you don't want the business. 8:49 And the government official walked out. 8:51 Goes on to Davin. 8:52 So the visioner turns to the you can imagine like the on the edge of their seat. 8:56 They're wondering what what you know what what what happened? 8:59 What happened? And the says, "I know." 9:01 He says to the I know you're all waiting for the end of the story, right? 9:06 Because what you want the end of the story to be is and the finished davening and another and another vendor came along or another purchaser came along and he offered him 10 times more than the government official offered him. 9:20 And you see, he kept to his spiritual standards. 9:23 He had this beautiful and incredible windfall. 9:26 Look what happens when you do the right thing. 9:29 And the says I'm not telling you the end of the story because how the story ends is not the relevant part of the but rather what is the relevant part of the messah that this was willing to do the right 9:48 thing without any guarantee of success. 9:53 He was willing to do the right thing even though at the end of the day it's quite possible no other vendor was coming back or no other purchaser was coming back no other government official was coming back and he wasn't 10:04 going to make the windfall the of the story is not what happened after dening the of the story the purpose of the story the message of the story said is about being willing to do the right thing without any promise 10:24 of future success. The says that's the meaning of do the right thing without any promises. 10:36 Do the right thing without any guarantees. 10:41 If there was a guarantee or a promise for doing the right thing, we all would do it. 10:46 What makes doing the right thing so difficult and at the same time so great is because there are no guarantees of success. 10:54 Like Antigonist says in do not be like servants who worship the master for the sake of receiving reward is not saying there's not reward. 11:06 There's reward. There's reward for everything. 11:08 There's reward in this world. 11:09 There's reward for in the next world. 11:11 There's reward for me potentially. 11:12 There's reward for my children, for my grandchildren. 11:14 You know we don't know how the system of reward works. 11:17 So because you don't know how thei system of reward works I know that there's reward for every positive thing but where it comes how it comes to whom it comes that's the great unknown of the human condition. 11:27 So thing says if you're going to go ahead and essentially engage in quidd proquo yiddishkite quid proquo spirituality you're going to be highly disappointed because that's not how it works. 11:37 So instead do the right thing because it's the right thing. 11:42 serve the master because it's the right thing. 11:47 Be completely do the right thing without any promises of success. 11:53 And perhaps that's a thrashi is saying as well ultimately says don't try to figure out the future. 12:00 Don't try to figure out you know when when is the windfall going to come or if I do the right thing yeah the deal is going to fall into place. 12:09 Whatever happens accept it. 12:11 If you know that you're doing the right thing in life, you know you're living the right life, doing the right thing, then some way, somehow everything works out. 12:19 How does it work out? 12:20 When does it work out? 12:21 What does working out look like? 12:23 I don't know the answer to those things, but I just simply know that some way, somehow it works out. 12:30 And that's my as a visioner. 12:32 I'm not going to finish the story because whether the landed the deal or not is not the of to be complete with Hashem is a willingness to do the right thing to do the right thing even if at the end 12:47 of the day you have no promises of future success. 12:54 You know we had a show we had a we had a bris this this past week of twin boys. 13:00 So for me it always resonates with the incredible beauty of us as as the father of twin boys in addition to Kahara four daughters and these twin boys these twin boys when they were named in Shaw so amazingly enough one 13:14 of them was named for a 16-year-old greatuncle great uncle who was who was murdered during the Holocaust and the other was named for a grandfather greatgrandfather of the little boy the the the Rahani who survived the Holocaust, labor camp to labor 13:34 camp, Sara Tatsara. You know, I have to tell you that as I was listening to this, these little boys born in the middle of a war for born at a time where there is so much, so much happiness, so much 13:52 success for our people, yet so much heartbreak. 13:55 and named after a young man who never made it out of the Holocaust. 14:00 Another man who survived and rebuilt. 14:04 I realized that like that's we are people were built upon generations who are willing to do the right thing even when there's no guarantee of success. 14:22 No one has ever given the yid a guarantee of success. 14:25 That's not true. The has always given us a promise of success and that success manifests itself in the in the eternality of our people. 14:37 That's who is we. 14:38 We are an eternal nation. 14:40 So that we know it that as long as we cling to and as long as we cling to one another, as long as we have that somehow someway, everything works out on a national level. 14:53 But individual level there are no guarantees for anything. 14:59 But the power of our people is the willingness, the strength to do the right thing in life, to cling to our, to cling to our Torah, to cling to one another without any guarantees of success, without any promises of anything. 15:14 That's the power of our people. 15:17 So that decades later, two little boys receive the names of one who died and one who survived and built the life. 15:33 It's the power of us as a people. 15:36 We have to kind of dispense with the notion of you know we are utilitarian beings. 15:41 So, as utilitarian beings, what often happens is we only want to do things that have like a payout. 15:47 We only want to do things, you know, for which I know I'm going to get something. 15:50 And that's fine. You know, none of us are showing up for work if we're not getting a paycheck, right? 15:55 And none of us are showing up for work if there's not some level that I'm getting out of my career. 15:59 That's fine in the career world. 16:00 It's fine in the material world. 16:02 But in the spiritual tells us, aim higher. 16:06 Aim higher. Don't sit there by the divine ATM expecting that if you put in your card of mitzvah and you're going to get something out. 16:13 You will. You will. 16:15 But don't take that approach. 16:20 What asks of us, what he demands of us, what he begs of us is if you want to actualize your personalistic, individual and national destinies, if you want to become the best version of yourself, find the willingness, find the co, 16:37 find the power to do the right thing to take the right steps to go ahead and pursue the path of light, the path of holiness, the path of goodness, the path of spirituality even without any promise as a future success. 16:54 And if we could summon up that strength, then we take our place in a long line of powerful Jews who have lived their lives with this same mantra. 17:04 You and I are here today because of generations who came before us who lived lives of may we be merit to exhibit this same strength and pave the way for the generations who will follow. 17:19 Wishing everyone a good night of Shabas and a beautiful Shabas Kesh.
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