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0:00 all right good morning good morning good morning let's I'm sorry for the little bit of the delayed starts but let's at least begin a few moments what I'd like to try to do today is for today the couple of moments 0:12 that we have as well as Thursday and Friday to do a little bit of getting us ready and ultimately I realiz already beginning next week with We Begin The Da a little bit early so won't be able to do at 0:31 least here maybe I'll record a few more but I want to go back if we I sent out the PDF last night on the on the WhatsApp chat to go back to B which we did in a long time ago 0:43 but I think is one of those pieces that is incredibly important to appreciate the dynamic of CH so writes as follows this is in your B he writes so let's actually take a look at the because here we get a 1:00 little bit of context and a little bit of background to what is trying to convey to us so this is really an incredible piece he says so remember again interestingly enough when it comes to T right when it comes to 1:22 T of a person a person becomes ritually impure so there's two parts to the person's process there's what we callar the bringing of his kapar which usually refers to a carbon and then there's theim and then there's this Tara right 1:42 Tara interesting enough personalistic Purity occurs when right we've seen this many times throughout our Journeys in t so again a person goes to the mikah a person has her of shees the the the setting of The Sun purifies the individual 1:59 and then after words a person still has to bring their carbon two stages in the purification process does something absolutely amazing we're going to see is going to say that the process for what we'll call personal or physical ritual Purity 2:22 is the same process for Spiritual Purity in other words just like there are two stages to becoming t of shees the setting of the Sun and K the bringing of the carbon so too for CH is going to be these 2:36 two processes as well this is truly beautiful so too by cha there's going to be the equivalent of her of shees setting of the Sun and then kapar ultimately again carbon so let's so let's analyze the two pieces so continuing 2:58 in continuing in the is left hand colum so says I understand in when it comes to I understand the two parts right again part one sitting of the sun part two carbon how is this reflected in the CH process how 3:16 beautiful this is so here here's what's interesting essentially does something incredible say If you think about if you think about let's let's talk about Tuma everyone loves to talk about Tuma right let's talk about Tuma for just a second look 3:37 at the two parts there's the setting of the Sun and there's the bringing of the carbon so if you think about it setting of the sun always represents what setting of the sun represents a closure of the day right suggest 3:52 that part of the process addresses the past addresses the past the bringing of the carbon the bringing of the carbon ultimately goes ahead and represents what the future s says so to in the cha process there are these two there's 4:10 the past and there's the future so says therefore in the TRU again we'll fit it all together in just a moment here's there is a process there's a future oriented process future oriented process is that I mble upon myself going 4:32 forward to be good and not to sin and B the and says is to fix that which happened in the past and not to repeat those same mistakes now we'll have to stop over here because we're out of time but 4:51 I want to show you something amazing do you notice something incredibly intriguing what's intriguing the order in which discusses these things in other words this idea that cha has a past and future orientation so that that's not a surprise we 5:08 we know that right there's always this process of Chua of kind of reconciling with the past and ultimately going ahead and planning for the future what I do want to point out to you something very interesting under normal circumstances when 5:18 we speak about a cha model which one comes first past or future past past past almost always comes first this is the way it works with the rambam this is the way it works with Raba what I want to point 5:30 out to you something very interesting is that in's model in's model the the future oriented piece comes before the past if you notice that that's why is step one in is I want to be good I I don't want to 5:51 do this anymore I don't want to do this anymore I don't want this to be me anymore I don't want to behave this way anymore I want to be different going forward and B is B is then to go ahead 6:07 and say you know what but I have to reconcile with the past first I make a plan for the future and then there's a reconciliation with the past so we have to stop over here for today I apologize actually you 6:18 know we'll take a look we'll take a look for another minute he says fine because so these are the two these are the two levels in so actually we really have to stop here so so again is going to show 6:41 the same way he's going to use Z as an example right the same way that the requires ultimately again to his the setting of The Sun part bringing of the carbon so to the is going to have these two as 6:58 well there is the cabala what he calls ultimately again I want to be someone different going forward I don't want to do these things I want to grow I want to be different I want to be better then then a 7:12 reconciliation with the past so model of Chua which we'll delve into more tomorrow the orientation or the focus on who I want to be is the first step and after I take care of that then there's the diving back into 7:28 the past to reconcile those mistakes stop over for today will pick up with the rest of O B we'll probably spend tomorrow and Friday on o b getting us ready for
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