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0:01 dear friends welcome to this week's virtual this week we have the incredible privilege and in this goes through really a voluminous amount of in order to prepare for their ultimate entry into to become a people of Destiny but in order 0:16 to seize your destiny you have to have a life framework you have to have a structure and so so many of the mitzvos that MOS gives over to this week's parha are about creating a structure when we come and we 0:27 actually transform from being a nomadic people roaming the desert for 40 years again a people who inhabit a land the people who have who take possession of a land and the people have a responsibility to build a just Society so 0:40 says as follows this is in 17 ver8 so literally translated maybe sometimes you'll have ke probably means you'll have a question literally means like a Wonder you'll be perplexed maybe you'll be perplexed when it comes to a matter of judgment 0:58 bam you won't be sure how to distinguish between one type of blood and another type of blood says certain types of blood are ritually pure certain types of blood are ritually impure so you're not exactly sure exactly which type of 1:13 blood is pure which type of blood is impure or or maybe you will be confounded you'll be perplexed you won't know how to adjudicate a particular case who's innocent versus who's guilty bgaa or between one type of affli another type 1:30 of Affliction this is a reference to Saras we Loosely translate Saras as leprosy but of course we know that leprosy is actually a physical disease whereas Saras is a spiritual malady with physical manifestations so maybe somebody will present with the 1:42 skin lesion and you won't know is it Saras is it not Saras you're not sure so or in general let's say there's a amongst the or amongst the Tor Scholars or the judges of your city and they are unable to 1:57 reach consensus about the particular issue so again so the Tor is describing over outlining over here a scenario where you've tried to utilize the court system in your local you've tried but for whatever the reason it hasn't really yielded the 2:11 right results so again I've tried to adjudicate it locally but the local judges they're not sure is it ritually pure blood impure blood again is someone innocent is someone is someone culpable or liable is this is it not or in 2:26 general this just m and when I say even mean like interpersonal this just debate about how to adjudicate something and we can't seem to reach resolution what do you do in this type of scenario what should you do what should 2:44 you do you should go up to the literally again the you'll get up you'll Ascend to the place that hasem has chosen and then the Torah goes on to say essentially you'll go ahead and consult the Sanhedrin you'll consult the 2:56 high court which resides in lkas the chamber of H Stone which was a chamber in the B mikdash okay incredible PK you know when I looked at this PK in the early part of the week and I guess you know 3:08 the beauty of the Torah beauty of the Torah is that you could read the same P for years for decades for a lifetime and yet in every year and every season of life it means something a little bit different and 3:21 I saw this ptic on Sunday when we we're still reeling from the news about the recovery of six of our brothers and sisters six precious hostages who now it turns out were were so brutally murdered just ours hours before our 3:40 precious soldiers hours before our Jewish Army arrived at the scene you know we're no stranger to death unfortunately this past year has been filled with so much of it and we're no stranger to loss even the notion of of Jewish 3:55 hostages which would have been a term that would have been alien to us a year ago is now part of our common everyday Parliament it's just the way we speak it's just how we interact but there's something overwhelming about this 4:08 something overwhelming just about these precious nishas who had somehow managed to survive through almost a year of captivity and we just a couple of hours away from freedom and we're robbed of that robbed of their lives we're robbed of a 4:26 future for what for what just because of hatred just because of animosity just because of barbaric attitudes to an indifference to the lives of our people and I saw this p on this Sunday and for some reason I saw it 4:44 in a different light than I ever saw it before and perhaps mosu mosu is conveying to us a different message perhaps than just the there the stated message about how to deal with M how do you deal when you don't 4:57 know how to adjudicate something locally was also giving us something else he was telling us as follows sometimes you look around the world and the truth is I'm trying to figure out where's the mbat where's the Justice where's where's the 5:17 Justice where's the Mish I'm having difficulty finding it I believe in you and I love you and I put my full Trust and my full faith in you but to be honest sometimes I just wonder like where is the mishpat 5:35 where is the Judgment where is the Justice why is it that the sadik suffer why is it that cloud is suffers physically suffers emotionally suffers such ridiculous humiliation at the hands of the Nations World why and I wonder where's the 5:52 mbat BAM why is it that sometimes it feels that Jewish blood is so cheap and yet the blood of everyone else is so meaningful sometimes I can't see the I don't understand why our blood you know the has an expression 6:15 who says your blood is redder than anyone else's meaning uses that to mean I can't save my life at the expense of someone else but why is it that in the eyes of the world our blood seems so cheap our 6:29 blood seems so dispensable and yet again life is so important for everyone else for any any other situation but yet our dam Jewish blood is treated so cheap why is it that sometimes it feels that we are the only ones 6:50 getting judged whether it's in the court of human opinion whether it's the court of human opinion whether it's the he whether it's the UN why is it that like there's two forms of judgment there's judgment for the Jewish people there's 7:06 judgment for the state of Israel and then there's another metric of judgment for the rest of the world right so when it comes to Judgment of the Jewish people you could throw around you could throw around words like genocide and 7:18 you could level all kinds of accusations even if they're unsubstantiated but yet by real criminals by real they're not even mentioned I the I don't understand were judged so strictly in the court of human opinion and yet again everyone else 7:36 seems to get a pass no matter how terrible no matter how terrible their actions may beaa you know AA literally means like an abrasion or or an injury why is it that the nations of the world seem to travel through 7:52 history unbruised uned and unscathed and yet we are so battered and bruised you know never mistake the fact you know that we have this expression like G is a Jewish pride and and yes Cloud we have a stiff upper lip 8:11 like you know we're good we're good we don't we don't we don't need anyone's approbation we don't need anyone we've got this we've been doing this for thousands of years we know how to get back up we know how to 8:22 rebound stronger we know how to have unbridled hope and optimism we got that but yet beneath that that exterior of G deep beneath that exterior of Jewish pride and and of Jewish optimism and hope there's a heart that's that's that's 8:37 broken in a million pieces not a day goes by that I don't find myself on the verge of tears for what has happened to my people not the last thousands of years the last year the last year not a day 8:49 goes by that if I think about my brothers and sisters in captivity that I I I I I could be reduced I could be reduced literally again to a waterfall of tears and yet everyone else seems fine everyone else seems 9:01 fine the nations of the world go through their lives and there's no Nega there's no Nega there's no bruises there's nothing and yet cloudy were constantly bruised and constantly battered you know someone pointed out to me on Sunday morning I 9:15 was talking about at she death was talking about the hostages and someone you know by the way like there were three police officers who were killed I was like you're right you're right and I realize that you know what the 9:26 nature of cloud is it's almost like you have to keep track of the tragedies yet you have to keep track you know you only mentioned this tragedy you didn't mention that tragedy and it's almost like well which tragedy requires the 9:36 mention which C why why do we have these why do we have these bruises why do we get battered and yet again the rest of the world the rest of the Nations just go about their way and to make things 9:51 worse to compound everything why do we fight so much with each other you know dear friends I have to tell you and I don't mean this as a political statement whether you like the Prime Minister you don't like the Prime 10:07 Minister you know you like n you don't like n what whatever that's that's I mean we're 6,000 miles away I don't know how much of us say we should have in that anyway how much I have an opinion we even 10:15 have a right to espouse but whatever your opinion is what's fascinating to me is you know and again I I don't claim to be the most informed person or or the most politically Savvy person but it's important understand that there's 10:30 one reason that the hostages aren't home and I don't think it's Benjamin nany I think it's because we're dealing with a group of animalistic terrorists who don't value human life who breached into peaceful communities by the way communities communities that 10:49 ideologically believed in living side by side that ideologically believed in the good of all humanity and those cities were over run violently so you think you could enter into negotiations with terrorists you you you think that you could go ahead 11:08 and somehow sit down at a table between someone who believes that Jewish life with someone who believes that Jewish life is worth nothing worth nothing worth nothing as the Prime Minister called them terrorists in a suit you you think you 11:21 think that there's negot you think you could do that and then when it doesn't happen again maybe the prime minister is at fault maybe he's not at fault whatever amount of fault he does have or doesn't have it's important to 11:34 understand that the reason we're in this situation is because ofas and the reason we're in this situation is because our neighbors in the most unfriendly neighborhood in the world do not value our lives and many of them don't even believe 11:48 in our right to exist so ultimately we have to sometimes stay away from blaming each other and again I don't mean this as a political statement in any way but we have to remember that we're in this not because of 12:03 an elected Jewish leader we're in this because of terrorists we're in this because of we're in this because of our enemies but sometimes sometimes in CL like we never miss an opportunity to miss an opportunity and why do we fight 12:19 so much with each other why is there so much M us why is there so much negativity why so much infighting and is incredible after all this even though again I see I can't understand I don't understand why our blood 12:36 is so cheap and their blood is so so so meaningful I don't understand why we seem to be the victim of every judgment and they escape judgment I don't understand why we're battered and bruis and everyone else sees fine but 12:46 yeah with all that with all of that we still fight with each other there's still there's still I don't understand it don't understand so what's the answer to all this what's the answer and the answer says you know what the 13:11 answer to all of this is when you don't understand how is running his world and you don't understand the double standards that exist on every single level and you don't understand why CL only always wanted one thing to serve a 13:24 to live in our ancestral Homeland and to be left alone or I should say not even to be left alone have a positive impact on humanity and with all of that we are the lightning rod for the worst hatred mankind 13:35 has ever seen so what's the answer to that what do I do with all this doesn't just mean a geographic place but is also a reference to like what do you do when you don't understand the or the way he 13:55 runs his world you run to him and I know to practically uninitiated this sounds counterintuitive but for us Jews this sounds makes the most sense in the world sometimes the more difficulty I'm having with understanding that highlights the more I 14:12 need to run into his loving Embrace I don't understand you and I don't understand how all of this has happened I don't understand how all of this has unfolding all of this has transpired I don't I don't understand it but 14:28 here's what I do know is that I need you and I'm going to run to your arms and I'm going to do whatever I can to become as close to you as possible because only in the closeness is there Clarity 14:42 only in the closeness is their Clarity not that the closeness provides the answers because the answers those are for AES but the closeness provides me with some Amplified level of clarity so I can continue to move forward in life that 14:57 I don't become paralyzed through the question and don't become immobilized by the lack of answers this is the to my beloved my beloved is to me the entire of is to run to the entire is go to the run to 15:25 him run to him and when you run to him what you will find is the faster you run the more wider open the arms are he's waiting for us he's waiting for us and it' be wonderful to think that when 15:37 we run into that Embrace he's going to whisper all the answers into our ears that's not going to happen but the beautiful part is when I find myself locked in the Embrace that's all the answers I need I I don't 15:48 I don't need anything else I'm good I'm good because I'm with my father I'm good because I'm with I'm good because I'm close there is Clarity in the closeness encourages us to ask the questions MOS himself even frames the questions 16:12 but mosha says don't sit and wait for answers of a what am I going to do to run to and you could run to daving and learning and however you going to run whatever you going to do but run to 16:25 your father run to El run to an run run run run to feel his Embrace and find that Clarity that only closeness could provide us with wishing everyone a good Nar of shabas and a beautiful shabas KES
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