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0:05 to be able to learn with all of you. 0:06 Sorry I can't be there in person but a very special thank you to Abramson to join me last for allowing me to learn with you virtually. 0:14 Today's d is sadic days but let's begin by thanking all of our sponsors. 0:18 We thank our sponsors for the month of Aba Melan Karen for dedicating all the month and Iris Miller and Adam and Dr. 0:32 Leslie Miller for dedicating all this month Dr. 0:37 Joseph Miller Benu, friends of Beno, our week of learning sponsors, Yakil and Sharon Buck in sincere appreciation for the entire suburban kilo. 0:52 Our day of learning sponsors, Mr. 0:54 and Mrs. Meer in honor of the birth of their son and in honor of the 820 million beautiful sponsors for today and Sarah Steinberg and for an ultimate shal with that let us begin today's d as I mentioned is sadic 1:11 base 92 we are picking up on satic al 91b and we have a lot to do we are picking up right across from Olen Olen stockland which is 2 4 6 8 10 12 14 16 about 18 lines down from 1:30 the top. A lot to do today. 1:32 Some really incredible ahead of us dream. 1:39 Remember again we ended up in yesterday's where purposely caused the sun to set that would end up sleeping in the mush but the Torah calls base. 1:49 But as points out it's really referring ultimately to so the says that took the stone. 1:57 So actually let me take it back says it takes one says he took from the stones and he put put it around his head and one says he took the stone singular. 2:08 So which one is it? 2:18 So beautifully when Yakob was looking for a stone upon which to place his head, all of the stones went ahead and gathered. 2:24 And they were all vying for the opportunity to have the Tadic lie his head down on the stone. 2:30 Made a miracle and all of the stones ultimately again combined into one. 2:35 That's why again the plural the plural is all the stones buying for the opportunity. 2:40 The singular is the miraculous event combined all of the stones into one allowing them all to participate in this incredible of having the head of the head of lie on them. 2:51 points out over here so beautifully in he says beautifully that what's the he says nature wants to serve created a world ultimately to facilitate our spiritual growth and therefore when a person is on a trajectory of spiritual growth the natural 3:10 world cooperates with them in a particular type of way so the natural world sees Yakov au coming the stones mameish want to serve him says kind of like In in a general sense when we perform the onem when we perform 3:24 the when we perform the will of God the natural world is here to serve us when we go against the that's when the material physical world does not cooperate with us in the same way has a dream and in his 3:43 dream he sees the ladder and the top of the ladder ascends all the way to the heavens this is incredible How wide was the ladder? 3:52 Soar says 8,000 par. 3:57 Now where does get this from? 4:02 The angels are going up and down. 4:03 Oldenstein. So again it's everything is used in the plural. 4:07 So there are angels plural going up angels plural coming down. 4:10 That means at least two going up two coming down. 4:13 Therefore, the means the latter had to be wide enough to go ahead and support eight four angels across its ultimately again the size of its body like its body was like the city of Tarsish. 4:33 We have a tradition the tarish ti that tarsish itself ultimately was 10 thou excuse me 12,000 paros so incredible point over here the is pointing out is that is that the latter itself was huge latter itself was incredibly large representing 4:52 again just the spiritual enormity of yakavin's dream this is incredible So now is intrigued by the idea that the are going up and down. 5:07 So why are they going up and down? 5:09 Says that remember was escorted by certain out of and then and then there were of that came to greet him. 5:18 So the angels of ascended representing the idea that Jacov was leaving and the of were coming down to follow him. 5:32 But the gimar has a different approach. 5:33 The says that it was the same who were going up and down. 5:37 Why were the malim going up and down? 5:39 So says over here they went literally they went up to see image engraved on the yard and then they came down to look at lying on the ground. 5:54 Every single Jew specifically sadikin have their images engraved on the throne of akadesh. 6:00 So first of all just so you understand just like a parent will often I was going to say a parent will carry a picture of their child in their wallet but I don't know that actually I don't know that people carry 6:09 wallets that's number one and number two I don't know that anyone is putting pictures in their wallets anymore just like a parent goes ahead and carries a picture of his child on his phone children and grandchildren has a picture of 6:22 each of us engraved on the covet and that picture that's engraved on the kia that is the beautiful picture that's the pure picture of us. 6:31 It's the picture of who we were and who we could be. 6:34 It's a pure and holy and untarnished and unbarnished picture of the actualization of our potential. 6:41 So what's incredible is the go up to and they see the image of Jacobu engraved on a coet and then they go down and they see au sleeping on the ground. 6:53 has a beautiful piece and he explains over here that for most of us the image that is engraved on the and the image we project in this world are not the same image they're two different images because for most of 7:06 us we go through life and we're not necessarily the people we can be good we're holy we're pure but at the end of the day we're not necessarily actualizing our our ultimate identity and therefore there's a difference There there's the 7:23 image of the image the person knows I can be and then there's the person I am. 7:30 So for most of us there's a discrepancy between those images the image was the same. 7:37 The image that was the exact image that he projected in this world and they couldn't reconcile it. 7:47 They couldn't listen what what does this mean? 7:49 How is it possible for a mortal to look the same as the image on the Kisia coven? 7:54 So they said there must be something wrong. 7:55 So they go up down they look at Yakab is sleeping they go back up to the coven they go back up they go back down and they almost have this inability to reconcile the fact that a human being could selfactualize 8:06 like that and therefore the was in danger he was in danger why says because they were jealous of him because they were jealous of him ultimately again they they were ready to put him in danger protected. 8:32 Had the not said it, you couldn't have said it yourself. 8:36 Like a father who fans his son just sometimes it gets very hot outside. 8:40 So a father will fan his son to keep his son cool. 8:43 So to went ahead and protected us goes on. 8:50 So, so again we'll say so first just that we sold to recognize that our father has an image of who we can be and what we can be it's okay often we are not who we can be but that's okay 9:02 that's the image always holds he loves us for who we are he loves us for where we are but he also always holds that of the people he knows that we are capable of becoming incredible so remember talks about the 9:19 land that He is laying sleeping on folded up all of and placed it underneath ultimately again. 9:38 So remember the land upon which you are sleeping I will give it to your offspring. 9:44 So who literally were figuratively folded up the land and placed it under Jacob. 9:49 In other words, in that moment all of Israel was under Jacob Ainu. 9:53 What that did was that that symbolized the idea or quote unquote made it easier for his future descendants to be able to inherit the land. 10:02 In other words, once Yakobinu so to speak grasped the totality of the land, it made it easier for future generations to be able to conquer the land. 10:15 So now going back remember again to the fight of there's so much in in all of these things that what does this mean went ahead and he made it easier for Yakov's offspring to go ahead and inherit the land because 10:27 he folded it up once a person does something you know something is impossible until it's done once it's done once it's done it makes it easier for future generations to be able to do it so Kid might have thought conquering 10:43 all of impossible. What does do he folds it up and he places it under Jacob. 10:49 In that moment Jacobu held the totality strong in his hands. 10:54 Once it was done, it's possible. 10:57 Which is a tremendous physic for us because often we face impossible circumstances. 11:03 May look impossible, but just know it's only impossible until someone does it. 11:07 And once you do it, by definition, you make it possible for all those who come after you. 11:13 Going back to the story of Jacobu fighting against the ish. 11:18 So remember again they're fighting and the says let me go because the sun has uh the dawn has broken says what are you what are you a thief you're a thief you're a criminal that you're afraid of the sun rising 11:33 where where you running no I'm an angel which is interesting because remember did not know who he was fighting with the entire night it's only come the morning when the mal says says send me because I have to go that 11:50 he devotes that in fact he's a so he says I have to go why because it's my time to say it is my time to go ahead and sing to say for from the day that I was created this is 12:09 the first time I've ever had the opportunity to sing to sing special song says there are three groups of angels that say every day. 12:35 First group says second group says third group says me is even greater than how could sing at all times. 12:58 Such is our relationship and connection that we can sing to Hashem at all times. 13:08 However, only have the ability to sing once a day. 13:18 Some say once a week. 13:22 Some say once a month. 13:24 Some say once a year. 13:28 Some say only once every seven years. 13:31 Only once every 70 years. 13:36 50 years. Sorry. Only one time in all all of all of creation. 13:48 And yet we have the ability to literally again to mention name literally right after right after two different letters. 13:56 Right? In other words, we have the ability to sing, you know, this this infrequently. 14:01 But we have the ability to go ahead and we just need to be able sorry my camera right over here. 14:07 Right. We have the ability to go ahead and literally just after mentioning two letters and then again we have the ability to say whose name have the ability to say name after three words. 14:34 Furthermore, only see in the celestial after we sing here in this world again. 14:56 So different versions of what say one opinion says one group says kadesh second opinion says second group says kadesh and the last one says what about the word what about the praise what about the top of 92a ultimately is not 15:19 sung by regular is ultimately said by theanim is even a higher level of angels The B possibilities given the other opinions or other approach is once are given the ability to sing then they have the ability to sing unfettered say 15:36 but I want to point out over here something really amazing that at the end of the day what's unfolding over here is the Malik says to Yako let me go because I have to sing Shira I've never had the opportunity 15:47 to sing Shira before you know in all of my existence and now is my opportunity to sing Shira so it's incredible to notice as follows Mara also brings that in says when does a malik sing Shira in other words clear 16:01 what he does is that a malik doesn't sing shir whenever it wants right at the end of the day it only goes ahead and sing shir at these at these episodic moments at this at these intervals when so the says 16:13 very beautifully when a malik is privileged to accomplish its tasal has a purpose when a malik accomplishes its purpose that's when it sings sh so the something so beautiful the Malik's purpose in this right the Malik of his purpose in 16:30 his struggle with Yoseph excuse me with Yakov was to allow Yakov to engage in the struggle but to still remain standing because as Ramban pointed out I think I mentioned this last year points out this entire struggle of Yakov and 16:45 the mysterious ish who was later identified as a Malik is a metaphor for the Jewish condition our entire history has been this story. 16:54 Someone attacks us, usually unprovoked. 16:56 We struggle. The struggle goes on for a long time. 16:59 We are injured. We are bruised. 17:01 We are battered. But we never kneel. 17:04 We never yield. And we always remain standing. 17:08 When the Malik battled with Jacob the entire night and Jacob still rem limping but still standing in the morning, which represented the strength of the Jew, the Malik said, "Mission accomplished." 17:21 And once the mission is accomplished, then you could sing Shira. 17:25 Only when the Malik accomplishes its mission does it have the sacred ability and opportunity to recite Shira. 17:33 Incredible. Plus the other piece to remember from this is how beautiful and how incredible is as much as they live in a celestial right as much as they live right next to at the end of the day they can sing 17:47 Shirro whenever they want. 17:49 Right? At the end of the day, they can sing Shir at certain times, but not whenever they want. 17:53 But you could sing Shir whenever you want. 17:56 Incredible. Let's go back to Bal 92a. 18:01 End of the second line quotes the from Hosam. 18:16 So who became the master of who in this struggle in this the over here in Hos is a metaphor ultimately again for this for this struggle between Jacob and the Malik. 18:26 So the say that one of them asserted superiority over the other. 18:30 So the says I don't know any who became the master of who? 18:37 So when when again when the Malik says to you have mastered you you have dominated ultimately over angels ultimately again Yakov became the master to the Malo incredible so literally again he cried and he requested mercy I don't know who 19:00 I don't know who cried to who when again when the son has risen. 19:11 It was the angel who cried incredible. 19:16 So ultimately again for ultimately again you have asserted mastery with angels and with menal hinted to something with Jacob from there would be two leaders who would emerge the head of diaspora and the head of the Jewish people ultimately Again 19:46 from here also the malik also foreshadowed that his children will be in exile. 19:50 Other words, the fact that obviously there's Arish Kalusa, the fact that there's a head of diaspora, Julie indicates to us that of course there's going to be diaspora, which is also incredible right here. 20:00 You would have thought that right after the struggle with the malaf, you know, don't bring up any further difficulties. 20:05 But yet, no, that's the the whole I recognize there's going to be difficulties. 20:09 Of course, there's going to be difficulties. 20:11 I don't live with a fantasy that somehow life is going to be easy. 20:15 Anyone want to overcome one struggle, one challenge, I know that the next one is never far behind, but we got it. 20:23 We got it. We may be limping, we may be broken, we may be battered, but at the end of the day were always standing. 20:29 Incredible. So the Americ is in jail. 20:42 Remember again he's incarcerated for a prolonged amount of time and then there was that fateful night where the butler and the baker had their dreams. 20:48 Yoseph interpreted each of their dreams and ultimately this set the stage so to speak that when parro would later on have his dream that the would make reference to the fact that oh when I was in prison it was a 21:01 Jew who interpreted my dreams. 21:03 Yseph then interprets parro's dreams and that represents his meteoric rise to power. 21:10 over again in the butler's dream. 21:12 The butler dreamt the butler dreamt this is in um this is in the end and on the vine there were three different branches. 21:23 So let's go through this. 21:29 Gay is these three branches represent the three the three leaders who would emerge from Israel ultimately again in every generation. 21:41 Now this is unique that so the says this represents ultimately the three says kings what it really means is three dominant leaders who will who will emerge for every single generation. 21:55 So sometimes ultimately And two of them are here and one is in two. 22:03 So the speed leaders, two of them in one location, one of them in the other. 22:08 Sometimes two, one diaspora, sometimes two in diaspora, ultimately one in as they're having this conversation. 22:21 So as the rabbis were having this conversation the other set their eyes on the sons of the daughter of Rav because again apparently they were great leaders in their generation says no the three branches represent the three gentile leaders who 22:42 ultimately who ultimately will be mameus who will go ahead and advocate on behalf of the Jewish people in every generation. 22:53 So different interpretation the vine this refers to this world the three branches refers to the beginning to it was beginning to bud beginning to to flourish. 23:11 This refers to the matriarchs. 23:14 The clusters were fully formed. 23:19 This refers to the tribes. 23:27 So that's just an interesting interpretation because according to that interpretation, Yoseph's dream represented or I should say Yose's interpretation of the butler's dream represented things which already occurred. 23:37 But normally what dreams normally highlight is what is going to occur. 23:41 We'll say first wide vinekra it's beautiful the actual vine itself that refers ultimately again to Torah the three branches this refers ultimately again to three great leaders and ultimately it's budding it flourishing first the clusters the clusters begin to develop 24:07 grapes This refers to the righteous in every single generation. 24:13 So beautiful. We still need the opinion of the because he goes ahead because he helps us interpret this all in one way. 24:28 Says this is the interpretation. 24:32 Now ultimately refers to the coin. 24:42 So beautiful. The three branches represent again the king and the coin like the three the three kind of anchors of cloud and again it's beginning to flourish. 24:58 This refers ultimately again to the young kohan if the grapes right has fully formed clusters of grapes. 25:08 This refers ultimately again to the wine liations. 25:10 So beautiful interpretation really interprets it all in the context of everything everything being here. 25:22 Beautiful. The matos ultimately again understands it as what does this mean right divine itself refers to Torah ultimately again the three branches it refers to the well the cloud and the all the things which sustain in the desert and again 25:49 it's budding it's flourishing this first the first fruit All right. 25:57 Beautiful. Ultimately, the three branches of three ascend to the base of each and every represented the idea that in Egypt it was going to be a time for great procreation and proliferation. 26:30 Ultimately again it began to began to flourish. 26:40 If it was going to be time for its clusters were fully formed. 26:51 Sorry. Egypt was going to drink the cup of poison. 26:57 again representing obviously an incredible let down for Egypt when the Jewish people left. 27:06 Just just before we go on, I just want to mention something interesting. 27:18 I'll just mention something very interesting which is if you notice in all of these interpretations of the dream remember again just to understand this was the butler's dream this was the butler's dream in jail so when you look in the 27:30 Torah so remember again Yoseph's interpretation it's about the butler it's all about the butler right the three clusters representing the three days that the butler is once again going to squeeze the squeeze the wine into the cup of parro that 27:42 the butler is going to be saved from prison yet it's interesting that all of these interpretations over here ultimately about khalis about about the Jewish people in some way shape or form about our destiny our future our beautiful brahas so it's 27:55 important to understand that what the is teaching us is as follows that all of the events in our lives and all of the events all around us are only here for the actualization of cloud's destiny why was the butler saved 28:09 from jail there's only one reason why the butler was saved because he had to whisper in parro's ear that there's a dream interpreter a Jew by the name of Yoseph so that Yoseph could come and interpret Pyro's dream so that 28:22 Parro could ultimately appoint Yoseph to a position of prominence so that Egypt could be saved from regional famine so that Cli, the sons of Yakov would have a home in Egypt because that's where servitude had to happen in order to 28:34 forge our identity so that we could be freed and emancipated and accept the Torah at Hari and embrace our destiny in the whole thing all everything from the entire The purpose of the butler's dream was the actualization of our personal 28:52 and national destiny. And what a tremendous musk because things happen in life, things happen in our own lives, things happen in our communal lives, things happen in our national lives. 29:02 And sometimes they just defy comprehension. 29:04 We don't understand. When Yoseph was sitting there in prison interpreting the interpreting the dream of the butler, he had absolutely no idea how that interpretation set off a chain reaing action of events that would one day lead to our actualization 29:24 of our destin. You know, I have the great source to be recording this this why why why do I have the why do we have the to because Yseph interpreted the butler's dream what began as just an isolated event created a 29:41 chain reaction of events that led us to this very day and this is the most important thing that we have to remember in life because we all go through stuff we all experience stuff sometimes in the moment we feel so 29:55 broken We feel so alone. 29:56 We feel such a sense of yosh just like Yoseph must have felt as he sat there interpret. 30:02 Can you imagine? He's sitting there interpreting the dream of the butler. 30:06 The butler he knows is going to go free in just a couple of days and he's stuck there. 30:11 Can you imagine the feeling when the buffer went down was still in prison? 30:14 The feeling of Yosh, the feeling of despair he must have had. 30:17 But yet we know that that interpretation, that moment was the beginning, the greatest narrative of all time, the narrative of the Jewish people, that moment was the actualization of Yoseph's destiny and our destiny. 30:29 Yoseph couldn't see it as we often can't see it in the moment. 30:34 But even if you can't see it, you have to believe it. 30:40 says, "So why there are three cups that are mentioned ultimately again in the dream of the mention one was drunk in the days of Moshe when Moshe defeated parro one was when parro was defeated paro was defeated ultimately again by 31:07 other armies as and one one ultimately again that will be drunk or these represent almost like the cups of poison the cups of consolation. 31:17 Egypt was defeated three times. 31:19 Once by Moshabenu, once in the days of Paro and in the future when all of the nations of the world will ultimately again be subjugated by be subdued, will bend their knee before that'll be the third cup. 31:39 So Rabi said when Ra went ahead and dashed these he dashed them in accordance with your interpretations. 31:51 Ultimately again this nation meaning we are compared ultimately again to a vine. 32:01 So the vines the vines themselves these are theatim. 32:04 Now if you look at Rashi says also points out was was conquered by mention that. 32:28 So just like again the vine itself produces the fruit right produces the shoots produces these many different things come from the vine. 32:36 So to again and the balabatim ultimately again are the ones who sustain the poor. 32:41 The balabat are the ones who sustain the nation. 32:44 Theatim are the ones who engage in the advocacy ultimately again to the government to allow for the needs of the Jewish people to be preserved. 32:52 Shabban the clusters of grapes that refers ultimately again say that's again the grapes produce the wine the wine nourishes the wine sustains the wine gladdens the heart who who promulgate and cause the proliferation of Torah ultimately are like that cluster of 33:12 grapes so beautiful what about leaves leaves this refers to the ignorant masses is okay. 33:23 Rashi says over here before we get to this sorry ultimately again these are just like like like the dead growths on the vine itself. 33:43 This refers ultimately again to the sinners of soc for the leaves because without the leaves you wouldn't have the clusters. 34:06 What does this mean? 34:06 Rashi points out something very interesting over here that on a vine the way that it works is the leaves themselves protect the clusters of grape from the sun from the wind. 34:17 Rashi points out so they absorb like the like the brunt of the wind and they protect the clusters so that the heat shouldn't impact them. 34:35 So this is incredible. 34:37 So therefore the gimar says be very careful with the way you treat way you treat the ignorant masses. 34:43 Why? Because they're like believes. 34:45 While it's beautiful are wonderful. 34:47 Of course they're the clusters of grapes. 34:49 But are only able to do what they do because there are people out working the fields because there are people out creating food for them to consume. 34:58 Because ultimately again there are those who are working hard working the land and protecting the clusters. 35:05 And this is such a profound I know this is reminiscent that the coin cook always had tremendous admiration even for the non-religious Zionist movement and the reason for that is because he understood that these were the people who were draining 35:21 the swamps. These were the people who were working the land. 35:24 So it's easy to sit in your ivory tower and to say again, you know what, we are the oem we are the true chosen ones of and if you don't have Torah and if you don't have then you're nothing. 35:35 So to say those words is is sinful in and of itself. 35:38 There's no such thing as a who's nothing. 35:40 But there's something even greater to recognize that everyone has a place and everyone has a purpose. 35:46 And you know if everyone was in the base mish then then then again who's going to farm the field and if everyone's farming the field then who's going to be in the des mish the beauty of our people is a 36:00 recognition of a synergistic partnership between all the parts. 36:03 We can never have everybody doing the same thing because we're an army and in an army can you imagine if everybody just drove tanks and there's no infantry then that's a problem. 36:12 And if everyone's in infantry and there's no one driving tanks, that's a problem. 36:16 And if everybody is a general and no one is just a corporal in the field, that's a problem. 36:21 And if there are no generals, that's a problem. 36:24 Cloud has to always be comprised of this synergistic partnership. 36:30 There have to be those in the base medish and there have to be those in the fields and there have to be those that there have to be people doing everything. 36:37 That's nothing new. This is when Yakabinu was on his deathbed. 36:41 Remember again it's fascinating he gives each of his sons their own braha because each of them have their own mandate each of them have their own responsibility the breakdown is when we don't see the value in what the other is 36:56 doing so when the doesn't see the value in the farmer and the farmer doesn't see the value in the and the soldier doesn't respect the and the doesn't respect the soldier That's when we get into incredible difficulties. 37:16 We have to understand we only exist when the is engaged in different responsibilities. 37:22 There always have to be people doing different things. 37:26 And there must always be a mutual respect for the beautiful things that each of us bring to the table. 37:34 If the respect is gone, if the respect is gone, it's the recognition that we are part of one organism and we have a synergistic partnership. 37:41 Each of us doing our part, recognizing and appreciating what the other is doing and working 100% to do my part as well and recognizing that my part is not just for my silo, my lane, my community, but for the am 37:57 that's how exists. So the Gimar says be careful the see it's not a new thing that that sometimes we fall prey to a little bit of like an elitist mindset that again it's only those who could learn all the no 38:12 be careful with the because again they're in the fields they're the ones working for you the food on your table where do you think it came from of course but again you can sit and wait by your table all day 38:24 for God to be you know your Door Dash your Uber Eats driver ain't going to happen. 38:29 It's not the way the world works. 38:31 Not anymore. Not in this world. 38:32 In this world, you want to eat, you got to work. 38:36 And recognize if you're not the one who's working, someone is. 38:39 Someone is. because everybody's doing their part. 38:52 And if we could just recognize, if we could just all feel like we're doing our part and we could be seen, there's a master plan. 38:59 We're okay, this one's doing this and this one's doing this and this one's doing this and we're all part of the same team doing our holy mission. 39:10 That's when they I'm the strongest. 39:12 That's when is simply undefeable, unbeatable. 39:15 And that's when there's and that's where and that's where there's only when we see the value in what the other is doing and only when we each express our appreciation for what the other is doing. 39:32 Incredible goes back to remember again. 39:47 So ultimately this is this is sorry this is telling that he wants to be buried ultimately that again. 39:56 So the what does it mean? 40:00 This refers ultimately the 15th of Nissan was redeemed from it says what does refer to this. 40:14 So what does this refer to this refers ultimately again to the 45 who sustain the world. 40:22 This is very interesting. 40:24 45 sadikim ultimately again who says now this this all by the way I'm sorry I know we're going quickly because okay so much so much to talk about so little time but the im is talking about the and is a 40:35 prophecy which is a prophetic foreshadow so what does this refer to this refers to the 45 that the world and I don't know ultimately again if 30 of them are here and there's It's a 305 split. 40:56 So is the 30 ina or vice versa that I'm not sure. 41:06 But then when I said I took the 30 silver pieces and I threw them into the coffers in the B. 41:14 So ultimately that tells me that 30 is 30 and 15 are in and the majority of them. 41:24 So again ultimately the majority of the great of the generation are 30 of them. 41:30 15 of them ultimately again are in the says by the way I just want you to know the 30 you're not going to find them in the large med you're going to find them in the smaller medish kind of that 41:40 are you know at the sides of the house they are off to the side which will say is an incredible idea also that sometimes the greatest people in our generation are not even the people everyone knows about but sometimes ultimately 41:51 again it's the people who kind of dwell in the shadows a little bit live live on the side live on the periphery which is also why you have to be so careful for how you deal and how treat every single 42:01 Jew. You never know. 42:03 You never know who is the person holding up the world. 42:06 Who is the person ultimately sustaining the generation? 42:09 So because we never know person always has to be mindful about how they treat every Jew. 42:14 Even again even sometimes the people who we sometimes neglect are the people we per peripheralize. 42:22 Okay, good. That is actually a word. 42:32 says, "This actually refers to ultimately the 30 righteous people, the 30 righteous Gentiles who sustain the nations of the world. 42:44 Says this refers to the 30 mitzvah that Ben took upon themselves." 42:50 Now, 30 mitzvah, I never heard of Ben taking on 30 mitzvah. 42:54 What is that? But they only hold they only uphold three of them. 42:59 Rashi points out Rashi says we don't know what 30 mitzvah we know seven seven nos but I'm not aware says ultimately again of 30. 43:13 So Rashi says ultimately I don't know what the 30 are and I don't know where they're learned out from but again the says there were 30 but out of the 30 the only kept three. 43:23 What were they? 92. 43:30 This is incredible. Says one is that they don't write a marriage contract for homosexual unions. 43:36 Okay. Rashi points out even though again was there homosexual behavior? 43:51 Yes, there was. But again and it was rampant. 43:54 Rashi says, "But they would not create marriage contracts." 43:57 That they wouldn't do. 43:58 We'll discuss in just a moment. 44:02 They never sold human flesh in the marketplace. 44:05 In other words, even though people ate human flesh, they would not sell it in the marketplace. 44:12 Oakland ultimately again, they wouldn't eat it publicly. 44:16 It was known that people would eat human flesh, but they wouldn't eat it publicly. 44:21 Torah and the third mitzvah is that they honored the Torah which means they honor the Torah that they had a respect for the Jewish people and a respect for Torah. 44:29 These were the three. 44:30 They will say it's quite amazing. 44:31 There's a tremendous Musl what does this mean? 44:33 They never wrote the marriage contract for a homosexual union and they never sold they never sold meat in the marketplace. 44:40 They'll say one of the most important things in life is we don't stand in judgment of people and at the end of the day so much of life is accepting people for who they are and what they are. 44:51 Khales who is the judge it's not our place to judge but even though it's not our place to judge we do have a responsibility to uphold a certain moral fabric within community with with just with within the world. 45:04 So here again the gim is Rashi is pointing out the whole relations of the world were incredibly immoral but there's a fundamental difference what you do in the privacy of your own life versus what becomes institutionalized behavior that the Gimar 45:19 says is where we have to be so careful on a personal level again we don't stand in judgment of people's lifestyles everyone needs to do what they need to do that's between them and that's not our place to judge but 45:32 as a societ society we have an obligation to uphold a certain level of morality. 45:40 We have an obligation to uphold a certain standard. 45:43 So what's done in private what people do in their private lives again we have to learn to accept people who we are. 45:48 We'll say all of us live a little bit of like of an inongruous life. 45:53 There's what I do on the outside and there's what I do in my private life and I don't want people doing what I do in my private life because often there are things that maybe I'm not so proud of that 45:59 I'm not so comfortable with. 46:00 That's not our place. 46:02 But as a community, as a society, there have to be certain levels that are always upheld. 46:07 So even in the gentile communities, the Gimar says they were immoral, but they would not go and institutionalize certain types of marriage or they would eat human flesh, but they would not sell it in the marketplace. 46:19 Accept people for who they are and don't stand in judgment. 46:23 But a society always has to establish some baseline level of morality. 46:29 overwhelming and perhaps again one of one of the most incredible incredibly difficult things that we have to contend with in our contemporary society as well. 46:36 Okay, much more about that but we'll leave that for a different time. 46:39 They annoy both. So gan does not apply ultimately again to a bird says why because it doesn't have the rounded hipbone upon which the rest says but we see that it does have it has it but it's not rounded. 46:59 So because it's not round like the animal's hipbone therefore the prohibition of doesn't apply by a bird. 47:10 What happens if a bird does have a rounded hipbone or an animal doesn't have a rounded hipbone? 47:15 Does the prohibition of apply in that case? 47:22 Do we look at the species? 47:24 So we say birds don't have githanosha no matter what or prohibition of ganosh no matter what the hip of the bird looks like is irrelevant. 47:31 Doesn't have the prohibition of githanosha. 47:33 And the animal does have the prohibition of githanosh no matter what its hip looks like. 47:36 So do we look at the species or do we look at the specific animal? 47:39 So the says we're going to leave that as an open-ended question. 47:42 Let's just do a few more lines. 47:44 So ultimately ultimately applies to a fetus. 47:50 Everyone agrees that the of a fetus is going to be motor. 47:54 So says of who says if you want to say we're talking about a fetus that's whether or not applies to the fetus holds it ultimately again right ultimately again applies and say no does not apply So we see that of 48:28 a fetus is subject to ultimately again is if you open up the mother and there is a living ninemon fetus says and goes according to holds that fully a living ninemon fetus requires its own is its own living entity and 48:50 therefore Makes sense that ultimately again that apply rather it must be talking about the of the Gid itself. 49:05 Remember again the g itself is surrounded by so says but this is also says you have to make sure the g the g has like a lot of tentacles so you have to make sure to like dig out under it 49:25 and also you take out the fatud says you know you just level it out level it out which ultimately again the says ultimately we're talking about and ultimately will agree that mayor ultimately again even the fat will be all right you 49:52 know what we'll stop over here stop over I know we're already a little bit late we'll stop over for today everyone I'm sorry I know we went a little bit quickly but so much incredible gimar wishing everyone a beautiful shabz 50:02 a beautiful shabis kesh cult
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